Big bordello raid in four countries over human trafficking concerns

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Police vans outside the “Paradise” bordello in Stuttgart, Germany. This was not the only big bordello they raided; there were three others. But they hadn’t come to arrest the girls and women inside; instead, they were after those who had brought them there. Here’s the story, as told by EMMA:

On Sunday evening, 900 police officers swarmed four megabordellos, “model” homes, offices and cars all over Germany, Austria, Bosnia and Romania. They arrested two women and three men, one of whom is believed to be the press spokesperson of the “wellness” bordello “Paradise”, in Stuttgart.

The raid was organized by the city authorities and state criminal prosecutor’s office of Stuttgart, Organized Crime Division. It has to do with human trafficking and pimping, as well as betrayal.

Several of the arrested persons are suspected of having forced women under the age of 21 into prostitution, using the “loverboy” method. Men get very young girls to fall in love with them, and then send them to work on the “stroll”. First they claim to be in need, then they use force. (These women are also designated “voluntary” prostitutes under the old prostitution law, because they are doing it “for love”.)

One of the 15 persons in the crosshairs of the police belonged to the biker-style gang “United Tribunes”, of Stuttgart and Bosnia. During the raid, a pistol was also confiscated.

The accused are being held responsible “for recruiting and keeping guard over the young women”, according to a police press release. “On the basis of extensive communications, there is also the suspicion that investors have been led to invest in megabordellos under false pretences. The monies thus obtained were not just used for FKK [nudist] clubs, but also private purposes.”

Such megabordellos include the “Paradise” in Stuttgart and the “Wellness Oasis for Men” in Saarbrücken, which the owner, Jürgen Rudloff, and his “business manager”, Michael Beretin, opened in July, under heavy protest by FEMEN. The megabrothel on the French border extends over 4,500 square metres, has 30 rooms, and as many as 50 prostitutes per day. Today, it is one of 123 (!) brothels in Saarbrücken, the “prostitution capital” of Germany. No wonder that SPD mayor Charlotte Britz, as well as CDU state governor Annegret Kramp-Karrenbauer, signed on to EMMA’s 2013 appeal against prostitution.

The principle of these “sex factories” — of which the Rudloff/Beretin team runs five — is for women as well as johns to pay admission, between 60 and 79 euros. The women pay an additional 25 euros in taxes, plus 23 euros for an overnight stay (most of them have no homes of their own). That is to say, they have to serve at least three johns in order to cover their debts to the bordello’s owners. And even then, they still don’t have a cent for themselves, never mind their pimps.

Just this past summer, “press spokesman” Beretin bragged to [German tabloid] Die Welt of his five megabordellos, their “family atmosphere, spotless cleanliness, retreat rooms, security personnel, and above all: transparent co-operation with the authorities.”

Today, the authorities seem to see it differently.

The mega-raid in the German red-light milieu, which is extensively ruled by organized crime, comes at just the right time: Right now, the grand coalition in Berlin is seeking advice toward a new prostitution law. The CDU/CSU party is for it, the SPD is still unsure.

Social Democrats, who once claimed to speak up for the rights of the rightsless of this world, still hesitate to sign on for raising the working age of women in prostitution to 21, for monthly health inspections, as well as requiring registration for the hundred-thousands of foreign poverty-prostituted women in Germany. Maybe this raid will finally bring the SPD to its senses.

Translation mine.

So, as you can see, German authorities are getting mighty tired of looking the other way (and just raking in the tax revenues) while mafias and biker gangs truck in women and girls by the thousands from poverty-ridden Eastern Europe to service these cheap bordellos. Cheap, that is, for the johns; for the women, as you can see, it’s horribly expensive. When you have to service three men just to cover the brothel’s expenses, and you haven’t even made a dent in your “debt” to your traffickers (who, of course, claim to “love” you, which has got to be the ultimate betrayal), well…it’s not a life that anyone would choose voluntarily. Even the crappiest normal job is infinitely preferable to this; it might not pay much, but neither does it demand much.

In prostitution (or rather, sex capitalism), which is far from lucrative for most of the women and girls working the German bordellos (and very lucrative, by contrast, for their owners), it doesn’t pay at all…and it costs an arm and a leg. There’s a huge demand for cheap sexual servicing, fed by an anything-goes porn culture which normalizes brothel-creeping for men. So there’s a constant demand for more girls, more turnover, more fresh meat.

For how much longer will this go on? Nobody knows…yet. But it seems the writing is on the sleazy wall. And no one who truly cares for the rights of the so-called “sex workers” can afford to turn a blind eye to the misery that brought these women and girls into this unsought-for line of work.

Music for a Sunday: Uns privat, Frau Studienrat…

…sind Sie doppelt so apart, ja ja:

Oh, you want a translation? Okay, then…

No More School

It’s been written
And there’s some truth to it,
Yes, the dumb ones live themselves to death,
You only get out of it with brains, yes, yes.
Do you want Dad’s praise,
His car, and gas too?
Then participate in school!
E.g.:
Gretchen Grün
Was always coming on real keen
And the teacher
Had the answer ready fast
And said:
“If you want to be smart
And get good grades, no shit,
Only this exercise will keep you fit!”
And he’s got his slide rule with him…
No thank you!
No more school,
No school, no more.
Because your beard, Mr. Teacher,
Isn’t smart enough for me! Yeah, yeah!
No more school,
No school, no more.
Because the circumstance is known:
Too much school makes you sick!

Monday morning,
Jonas Maier’s having trouble
Recognizing that Duty
Has stepped into his life and says:
“You have a choice,
Do you want blessings or torment?
Don’t bug your teachers!”
But then —
In the last class
The patron’s making the rounds
And it’s come to this again:
Jonas is ready to do his thing.
His Dolby 2-Way Super Stereo’s all hooked up,
And what does whole class hear now,
Just ripping through the hallways?
You hear:
No more school,
No school, no more!
Because our lives, in actual fact
Are hard even with your grades. Yeah, yeah!
No more school,
No school, no more!
And just between us, Madam Teacher,
You’re twice as far out! Yeah, yeah!
No more school,
No school, no more…

PS: This one’s going out to the douchebags of RSD, natch. Seems that they’ve been awfully quiet when it comes to terrorizing the streets of Berlin; no word as to whether their little pick-up seminar actually happened or not — or if so, where. Probably all the counterdemonstrators and women watching out, ha ha.

Pick-up shut-down: Canada and Germany fighting back against RSD

Julien Blanc’s infamous “choking girls” video, in which the PUA “coach”, of the firm RSD, gives racist “advice” on how to pick up women in Japan: Literally grab them by the throat and scare/embarrass the hell out of them, and they’ll supposedly do anything you want. Does it work? Only if your goal is to get arrested…or make an ass of yourself in public, and maybe get your ass kicked out of country, too. Already he’s gotten the boot in Australia; now, two other countries are taking note and locals are formulating plans against him and his ilk. One is my ancestral country; the other, my home and native land. Here’s what’s going on in Germany, according to the Berlin Daily Newspaper (the TAZ):

The video is no longer available. It was taken down by the owner. But when it was still up, it showed a bearded young man in front of an audience of other young men, bragging that he had penetrated a woman who didn’t want him to. They had had sex the night before; the next morning, he wanted to do it again, but she didn’t. But that didn’t matter to him, he says, proudly.

A little belatedly, the US firm, Real Social Dynamics (RSD), for which the young man worked, found out, that someone had confessed to rape on video. Many had seen it already — and RSD, which offers “seminars” for men on how to pick up women, is suddenly a concept. Under the Twitter hashtags, #TakeDownRSD and #TakeDownJulienBlanc, an outraged protest is gathering. “The goal is to shut them down entirely,” the protest’s initiator, Jennifer Li of Washington, told the BBC. And on Change.org, there’s a petition to stop RSD’s seminars.

Who is behind RSD? It’s people like Julien Blanc, whose videos are still to be found on the net. “In Tokyo, if you’re a white male, you can do what you want,” he tells his audience, “I’m just romping through the streets, just grabbing girls’ heads, just like, head, pfft on the dick.” Yes, really. Then there’s a few scenes in a disco, in which he demonstrates the recommended procedures. The women really do giggle. But probably just because he’s acting like an idiot.

Who goes for such racist, sexist baloney? A lot of people. The company offers seminars in 70 countries around the world. RSD claims to be the biggest “dating advice” company in the world. You can book an audio course, an e-course, buy a DVD set, or even attend a multi-day “boot camp”.

Next weekend, one of the “boot camps” is slated to take place in Berlin. Not Julien Blanc, but another trainer is set to lead it: “Ozzie”. He’s written a book about “The Physical Game”. Subtitle: “A Pickup Coach’s Complete Guide to Approach, Physically Lead and Bed Women.”

The seminar is already sold out, according to RSD’s website. It costs $2000 US, and runs for two days, including practice runs in the wild. “Every woman they talk to is attracted instantly, because they understand the subcommunication that women respond to”, says a testimonial by one Joseph G. in Minneapolis on RSD’s homepage. “It’s the kind of thing that’s applicable to any person who takes the program.”

Because this is supposed to be made possible through the grossest harassment of women, and some individual “coaches” speak openly in favor of sexual coercion, a fast-growing community of critics is coming together. Hotels are being asked to cancel the room reservations for the seminars. In Australia, the plan has already borne fruit: Several Australian hotels cancelled the seminars. In the end, even Australia’s ministry of the interior reacted: Last Thursday, it placed Blanc on the list of personae non gratae, and withdrew his visa. He had to leave the country.

In Germany, the women’s rights organization Terre des Femmes reacted as follows: “As far as we can see, in these conferences they’re calling for sexual violence against women,” says Birte Rohles, a spokeswoman for the organization. “That is not covered by freedom of speech [legislation].”

Politicians are also taking notice: “Not only Julien Blanc is intolerable. Hotel owners should think twice about whether they want to rent rooms to these coaches of violence and sexism,” says Left Party delegate Cornelia Möhring. Ulle Schauws, of the Greens, says: “This marketing angle is unsurpassed for open sexism. And towards men as well as women.”

Now RSD is reacting. It’s shut down videos and its co-founder, Owen Cook, who calls himself “Tyler Durden”, after the protagonist of the film Fight Club, has released a statement regarding Blanc’s video: “I think Julien’s video was absolutely stupid”, he wrote, after a report by the Washington Post. “It was totally out of context and he posted it to get shock, not realizing the full outcome. I’m sorry about the video. I would have taken it down if I’d seen it, but don’t monitor all social media postings”, he says. But if you look for that statement on his homepage, you end up in a password-protected area.

It’s doubtful that this will suffice to calm down the protests. Canada is also thinking about barring entry to Blanc and company. And the hotels, in which the events are to take place, are being kept secret by the company. TAZ inquiries to RSD didn’t go through yesterday; the server was down.

Translation mine. Linkage added.

Meanwhile, in Canada, this is happening:

A petition to prevent a man promoting misogynistic approaches to dating from entering Canada may have worked.

Julien Blanc, a 25-year-old man who is often accused of instigating violence against women has already been barred from entering Australia

Blanc offers seminars to men around the world, vowing to make them “pimps” with women and promising to help them get scores of women to sleep with them.

So far the petition to bar his entry, posted at change.org, has received more than 7,000 signatures.

[…]

The petition notes that Blanc is set to tour Canada and asks Federal Citizenship and Immigration Minister Chris Alexander to bar his entry. It points to a video posted online that shows Blanc instructing a group of men about how to get Japanese women to have sex.

Here’s a screenshot of Chris Alexander’s response to a tweeter bringing the matter to his attention:

chris-alexander-tweets.jpg

And if you’re looking to help out, the petition is here. Please be sure to stick your John Hancock on it.

BTW, if you’re in the mood for a good bellylaugh at the expense of some seriously shitty dudes, by all means, check out RSD’s website. Fair warning: You won’t learn a blessed thing about how to talk to women or get sex out of them, but you’ll see a lot of them (in badly drawn cartoon format) on the site, and you’ll also see “testimonials” from a choice selection of the sad sacks that this company is peddling its crap to.

And yes, the video testimonials attest that these guys really are as pathetic and as yucky as you’d expect. They even dress like over-the-hill low-level mafia douchebags. The reek of cheap cologne practically wafts off the page! So go on, enjoy…and don’t forget your nose plug.

PS: Here’s a German petition on Avaaz to help keep RSD out of Germany. Sign and share!

PPS: Korea has taken note of what RSD did in Japan, and is now barring entry to Julien Blanc (and hopefully his colleagues) as well. Eat your kimchi, fellas.

PPPS: Brazil has just refused entry to Julien Blanc as well. On Wednesday night, the Ministry of Exterior Relations issued a statement saying that “should a visa request be received by any embassy or consulate in the exterior, there exist sufficient elements to recommend a denial.” The move comes in response to another Avaaz petition against Blanc and RSD.

Music for a Sunday: Selbstverständlich zum Mauerfall

This weekend marks the 25th anniversary of the fall of the Berlin Wall. What better song to commemorate it than this one, which celebrates the Russian glasnost (openness) that helped bring it all about?

Incidentally, this is also the top-selling song ever written by Germans. Klaus Meine, the song’s author and lead singer of the Scorpions, has also performed it with a children’s choir…

…and Morten Harket, of the Norwegian pop group A-ha…

…and even the famous opera tenor, José Carreras:

And finally, if you’re so inclined, you can see him here, talking about the song’s origins on the DW program, Euromaxx. (Sorry, video doesn’t embed.)

Posted in Confessions of a Bad German, Music for a Sunday. Comments Off »

German psychologists and the scientific case against prostitution

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An 18-year-old Bosnian Muslim war survivor recovering after abortion of a rape-induced pregnancy, September 1992. Photo: Nina Berman, Sipa Press.

Even as German politicians are coming under heavy pressure from the local pimp lobby to do away with all laws around prostitution, another group of voices is rising up to join the opposition to that very wealthy and powerful force. They are trauma therapists who have worked extensively with women and girls in the trade, and what they have seen in the course of their careers is enough to convince them that prostitution is not, and never will be, a normal job for the vast majority of those who do it:

“Prostitution is in no way a job like any other. It is degrading, torturous, exploitive. On the side of the prostituted, there is a lot of horror and disgust at play, which they have to repress in order to get through it at all.” So says Michaela Huber, psychologist and head of the German Society for Trauma and Dissociation.

“In this system of prostitution, women are systematically put down, used, and degraded into objects.” So says Lutz Besser, head of the Centre for Psychotraumatology and Trauma Therapy of Niedersachsen.

“Prostitution has its roots in the violence that is done to children. And society must not block out or whitewash this violence!” So demands Susanne Leutner, vice-president of the trauma-therapists’ association, EMDRIA.

Leading German trauma therapists speak out sharply for societal awareness and support the “Stop Sex-buying” initiative. The organization, a coalition of citizens and centres of expertise, demands that johns be punished, in line with the Swedish model: “It is our goal, not to criminalize the prostituted, but to turn the focus on the johns, whose demand creates the market. They are actually responsible for the fact that increasing numbers of young women from the poorest countries in the world are brought to Germany to work in prostitution here.” Because “The reality of women in prostitution is being glorified or trivialized and ignored — and the sexual exploitation of women in this manner is being normalized and cemented.”

This offensive position in the treatment of traumatized persons by specialized therapists is, to put it mildly, a sensation. Among the therapists who have joined the initiative is Prof. Günter Seidler, head of psychotraumatology at the University of Heidelberg and a pioneer of German trauma research. “There are already more than enough psychologically traumatized people. The mental wounds of prostitution are avoidable,” says Seidler, one of the first 90 signatories of the EMMA appeal to do away with prostitution.

“Prostitution is violence, not a profession!” charges Prof. Wolfgang U. Eckart, director of the Institute for History and Ethics in Medicine at Heidelberg, in the journal Trauma and Violence. He argues: “Little is free in prostitution on the whole, and nothing in mediated prostitution. Because the striking asymmetry of power and the potential for violence in the relationship between the mediator and the practitioner generates in this oldest form of the enslavement of women constitutionally dependent relationships, which almost automatically deliver all the façades and backgrounds for the practice of traumatizing acts of violence of every sort.”

Dr. Ingeborg Kraus is the initiator of the therapists’ protest. The trauma therapist from Karlsruhe has dealt with victims of war rape in Bosnia, and after her return to the German trauma clinics, she realized: “Even here, every other female patient has experienced sexual violence.” At some point, Kraus got fed up with the “constant task of patching them back together”. She vowed: “I want to work preventively as well!” For her, too, the fight against prostitution is part of that. “In my long years of psychotherapeutic experience, I have accompanied prostituted women and learned their backgrounds. It thus became clear that prostitution was, in all cases, the continuation of violent experiences in their biographies.”

Michaela Huber can only confirm that, from her own therapeutic experiences and those of “many, many colleagues.” “Who even gets the idea to sell their own body? The prerequisite for that is to be alienated from one’s own body.” She continues: “You have to picture it: One has to let oneself be penetrated, again and again. One has to have practiced it, or one can’t do it. One leaves behind just a shell that can still go through certain motions, certain gestures.”

This beaming-oneself-away — dissociation, in specialists’ jargon — is forcibly learned, early on, by victims of violence. Not coincidentally, studies show that the majority of women (and men) in prostitution have suffered sexual abuse or other traumatic violence, eg. neglect, as children.

Traumatologist Lutz Besser demands a rethink of the acceptance of prostitution. He fears that “we are in danger of sliding into an Ice Age of ethics. Morality is one part,” says Besser. “But ethics also poses the question: What happens to another person if I do something?” This question, however, is one the johns don’t ask. “The men who go to prostitutes don’t realize that most of the women in this trade are doing so under pressure and duress. A society that legitimates that, demands the stance that prostitution is the most normal thing in the world,” says the therapist. “And it is a scandal that we as a society don’t have a clearer position on this!”

In Berlin, politicians are currently seeking advice. Not only as to how prostitution should be legally regulated; they will also decide how our society stands in regard to it: Whether prostitution should continue to be “a job like any other” — or whether prostitution goes against human dignity and destroys human beings. The signatory therapists hope that the politicians don’t just consign even more traumatized people to them, but finally take the side of prevention.

Translation mine.

I have often seen prostitution referred to not only as the “oldest profession”, but also likened to several actual professions: nursing, for one; various medical and psychological therapies, for another. Often the excuse is trotted out that “sex workers” serve a clientele which is disabled, and thus unable to form normal sexual and romantic relationships — an excuse that, to my mind, demeans the disabled as well as those tasked with disposing of their sexual needs. I know a fair number of disabled men who have happy relationships, and so are not reliant on prostitution — far more of them than of those of the other sort! Then there are the quite-able-bodied men who go to prostitutes because the women in their lives are disabled and they just can’t seem to get it up for them — a strange “disability”, that. And on top of that, the vast majority of johns are not disabled in the least, whether physically, mentally or even socially. They’re just lazy when it comes to seeing women as people, or treating them as something other than conveniences that might cost a couple hundred dollars at most for the kind of sexual servicing that a “regular” woman or girl, being the “sexually repressed bitch” that she is, won’t provide.

Considering that my own sister, a registered massage therapist whose job emphatically does not include rubbing anyone’s genitalia, has worked in clinics that had panic buttons installed in case a client came in expecting a different kind of massage, I find all talk of prostitution-as-profession to be something rather worse than a dirty joke. The creeps who wander into massage therapy clinics expecting bawdy-house prostitution are a real and constant menace to public safety. So are those who expect sexual servicing from nurses, or from women doctors. Such things are not on the list of training requirements in any actual health-related profession, no matter how much those who talk of prostitution-as-profession would like to blur that distinction.

My sister went through four years of specialized training at a pricey massage-therapy school. She even had to dissect preserved human cadavers in anatomy class. Nurses, too, require college or university degrees these days in order to advance professionally and be hired by hospitals. Some take Ph.Ds in nursing science, putting them on a level with actual medical doctors, as far as education and training goes. As for medical doctors, it’s not unusual to see one with a long string of degrees after their name. B.A., B.Sc., M.A., M.Sc., M.D., Ph.D., etc. At a bare minimum, it takes six years to graduate as an M.D. in Canada: two years’ university at the bachelor level (preferably in the sciences), followed by four years’ med school. (Something similar, I imagine, pertains to dentists and eye specialists.) And none of that time is devoted to learning how to sexually service a “client”.

This is what is meant and generally understood by a “profession”: A long period of training in a specialty that requires extensive and in-depth knowledge. And one is graduated with a certificate that states that this person is qualified to work as a physician, surgeon, nurse, dentist, optometrist, etc. Or as an assistant to any of the above. Or, like my sister, a Registered Massage Therapist (RMT).

What professional training and certification does it take to work in prostitution?

As far as I know, there is no real certification process for prostituted persons at all. Maybe, if one works in a country where some health regulations are in place, you are required to get regular gynecological exams and be declared STD-free, but that’s about it. And even that is unusual. It seems to be the case mainly in Holland, where, as we now know, the liberal laws legalizing prostitution have come into question by local authorities seeing a surge in organized crime. If the current anti-trafficking laws are a joke to the mafia networks supplying girls to work in the “windows” (and they are), what must health regulations be? And how many euros a month does it cost to get fake HIV status certification for all the girls in one’s stable? If johns insist, as they so often do in Germany, upon “AO” sex — “alles ohne”, meaning “everything without [condoms]”, then how long can any girl in the trade reasonably expect to pass her HIV tests and obtain a clean bill of health? After all, being prostituted alone does not magically transmit the virus; it has to come from someone else. And that “someone else” is usually the buyer. (Or, if the prostitute is also an addict, from sharing needles with someone who is infected, as many street junkies do. And, in fact, a lot of prostitutes are junkies themselves; it’s one of their key coping strategies, as drug use facilitates mental dissociation.)

So much for certification. Now what about professional training?

Well, there’s where we start getting into some seriously murky territory. And that’s precisely the bailiwick of the trauma therapists mentioned in the EMMA article I linked and translated above. All of them have found that the only real prerequisite to working in the sex trade is previous experience, usually in childhood, of severe malign neglect and/or sexual abuse. And dire poverty in one’s immediate present. That’s it! Well, that, plus a round of rape if the girl is not already broken down enough to take whatever abuse is dished out to her. Gang rape is the only “professional training” that practitioners of the “oldest profession” receive in the trafficking networks. It takes, at most, just a couple of intensely traumatic days. There are no professional colleges, no formal training programs, no exams, no boards to certify that one is proficient in “sex work”.

Does that sound like a profession to you? For that matter, does it sound like the training you’d get for any other job? After all, the “oldest profession” is supposed to be a “job like any other”…

Even the most menial joe jobs out there entail longer training periods than that of a trafficked prostitute. At a fast-food joint, on average, it’s two weeks. And the training is far more humane. If scrubbing toilets by hand were paid at the same rates as prostitution, those in prostitution would jump at the chance to become toilet-scrubbers. At least a toilet won’t grab you by the neck and rape you, sodomize you, try to kill you, or just beat the shit out of you. A toilet won’t demand that you play the all-obliging “girlfriend” or fake an orgasm in order to satisfy it. And you don’t have to dissociate mentally in order to face the next toilet, either. You don’t need crack, meth or heroin to numb you in anticipation of yet another damn toilet.

I’m not surprised that there is so little pride in being of the “oldest profession”, outside of the usual highly vocal designated spokespersons for the “sex workers’ unions” (i.e., the pimp lobby) who still insist on pushing the “Happy Hooker” fairytale as somehow representative of the trade as a whole. Just as I’m not surprised that nine out of ten people in prostitution — predominantly women and girls, cisgendered or trans — have expressed the wish to get out again, as soon as they can. Who would not want to get out of a “profession” where one’s “job” entails so much dissociation, often through drugs, in order to escape the reality that one is being repeatedly sexually abused? And where the PTSD rates are comparable to those of women who have been raped in a war zone like Bosnia?

In fact, a lot of the rape victims of the Bosnian genocide were forced into prostitution. The only real difference between a “rape camp” and a brothel was that in the latter, money was changing hands. And, most shamefully, a large part of the “clientele” were the same UN troops charged with peacekeeping in the region. That just laid insult on top of injury for the Bosnian women and girls. Because if you couldn’t trust a UN peacekeeper to keep you safe from your tormentors — and indeed, if the peacekeepers were complicit in the abuses, as they were later shown to be, in Bosnia and Kosovo — whom could you trust at all?

The trauma therapists of Germany have worked with two groups of traumatized women: survivors of war rape in the Balkans, and survivors of prostitution at home. They have seen similar patterns at work in the lives of both. They can no longer dissociate from the disturbing reality that sexual abuse is not just an ugly episode from these women’s pasts, it is also an ongoing fact of their present. Flashbacks can strike at the most unexpected moments, leaving the victim incapacitated and vulnerable to even more abuse than she has already endured. They require drugs, often hard and dangerous street drugs, to numb out and dissociate again. The cycle becomes more vicious with every turn. And when all the coping strategies evolved during one’s time in the “life” stop working, that’s when they land in the psychiatric clinic, if they are lucky, to unpack it all for someone who will listen, care, and not judge them moralistically for what they have done in order to survive.

And when someone whose job it is to listen and care nonjudgmentally comes out in favor of abolition, you can be sure that this person’s conclusion is the product of long reflection upon what they have seen in their own profession. One can’t call them “repressed Victorian moralists”, as these therapists are the beneficiaries — and in some cases, pioneers — of the most modern psychotherapeutic and psychosexual training in the world. These are no buttoned-up church ladies and ignorant backwoods preachers of abstinence and procreation-only; these are urbane specialists with the highest educations, and the best training, that the highly reputable German university medical system has to offer. If they speak out against prostitution, and do so precisely on the basis of what they have learned from those in the thick of it — you can take their word to the bank. They have made the scientific case against a “profession” that has no real scientific basis whatsoever.

Now, I wonder if the politicians are also listening — caringly, and without judgment, as the therapists have learned to do.

Sexist phones. Whatever will they think of next?

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According to EMMA, this little “beachphone” can be yours if you live in Germany and need something truly professional for your office. As you can see, the proportions are way off, the thing is disturbingly arm- and legless, and, most bizarrely, it doesn’t even have a face. And not many options on the keypad, either. But hey! If you don’t mind talking with a poorly-fitted bra stuck to your face, you go right ahead and get one. And if not…well, you can let them know what you think of it here.

Why isn’t legalized prostitution safer?

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Ah yes. Pity the poor john who got the short end of that stick, eh? He came hoping to pay for the illusion that she was really into the “mutual pleasure” of his escapist fantasies, only to be left cockadroop by the hard realities of her life (complete with “biker boyfriend”!) Instead of “an hour or two” of (poorly) paid schtupping, he left frustrated, and she came away empty-handed. I guess it could have gone a lot worse, though. She could have been raped and/or killed, as well as robbed of whatever paltry few bucks she happened to have lying around. She is at the mercy of guys like him and the “biker boyfriend” — who, for all we know, could have been her pimp. Which is why I don’t feel so bad for this particular entitled — oh sorry, “hard-working” — specimen of manhood. Nor do I feel inclined to praise him for being “merciful” and just walking out without paying. He could have done to her what johns have done to prostitutes since time immemorial. And he could have gotten away with it, too.

And if anyone thinks that legalization of the “oldest profession” (oldest crappy joe job, more like it) would have made a positive difference to that poor woman, maybe you should read all about what’s happened in Germany since exactly that:

Again and again, defenders of legalized prostitution assert that prostitution serves a kind of “channeling” function for society; that all the presumably uncontrollable urges of men can be acted out there, and so women can be protected from rape. Aside from the fact that this attitude makes men into urge-driven idiots who, due to the gladly-invented concept of “blocked urges” then go on to commit crimes — who wants to live with such men, really? — this argument also most profoundly robs prostitutes themselves of dignity, making them into “dumpsters” for that which men cannot act out at home because, we all know, that in the eyes of prostitution-defenders, all wives are per se prudish and frigid and thus drive their husbands into the arms of prostitution. But how do prostitutes defend themselves from this “acting out” by men, which has always come with a potential threat of force? The sex-worker lobby claims that it’s part of the professionalism of prostitutes to recognize dangerous johns and prevent them from doing violence. Should this fail, the prostitute has acted unprofessionally — the man, with all his “blocked urges”, naturally is not at fault.

Since 1988, there have been 51 murders and attempted murders of prostitutes. These are only the incidents that abolitionists have so far been able to research. The list is by no means complete and will be expanded in future. In 1988, a dermatologist from Frankfurt committed one murder and three attempted murders on prostitutes. He was sentenced. In 1993, 16-year-old Mandy of Hamburg was brutally murdered; her killer was only arrested years later. The papers wrote of a “Murder in the Milieu” instead of the murder of a minor. In 1999, 20-year-old Sandy of Chemnitz was brutally mistreated and killed over debts. The list goes on and on, and shows that no type of prostitution is safe, whether on the street, or in a “lovemobile”, or in rental housing, or a bordello. Absolute protection from violent johns cannot exist.

The Wiki “Sex Industry Kills” has collected all known instances of murders, attempted murders, and crimes against prostitutes. It is a gallery of horrors. Murder and rape are among the “occupational hazards” of prostitution.

Prostitution is legal in Germany since 2002. Again and again it gets argued that only legalized prostitution makes it safer for those who practice it. We can see that the number of violent acts against prostitutes has actually increased — which is no wonder, because the number of prostituted persons has also increased. Woman as merchandise — since 2002, she is available everywhere, visible everywhere. Whoever ascribes “blocked urges” to men, must also now acknowledge that they can’t resist this “offer”, and also use force. The cynicism of the “blocked urges” and “channeling” arguments is profoundly inhumane — and also stems from the 19th century. It has nothing to do with “freedom” and “self-determination”; it turns prostitutes into a usable vessel, and men into idiots. The latest attempted murder, of a prostitute in Köln, was just a few weeks ago.

Since the fall of last year, as well, those who fight against prostitution are being blamed for violence against prostitutes — because they point out the risks of prostitution, some people get “ideas”, according to one forum. Again, here there is no responsibility for the doers of the deed; instead, it’s everyone else’s fault. It is in the interests of all those who defend prostitution to make johns out to be friendly customers. The reality shows that many of them are potential violent offenders.

How closely violence and prostitution are intertwined, we can see in reports on crimes against prostitutes. Media reports on the matter teach fear. The Stuttgarter Merkur newspaper wrote, of the murder of 31-year-old Alina Gruso, in 2009: “The motive is completely unknown. Could there be a relationship problem behind it? Because the murder doesn’t follow the usual way prostitutes become victims: No fight about unsatisfactory sexual services, nor over the payment. Even robbery is ruled out. And Alina had no enemies. What then could have driven the killer?” So robbery-murder is a commonly accepted form of violence against prostitutes, as well as rape, which many don’t even regard as a crime.

Countless other crimes took place in the same time frame against prostitutes throughout Germany. Rapes, arson, armed robberies. These crimes didn’t even merit a mention of the victims’ names in the media, for the most part. It’s just “a prostitute”, whereas the entire focus is on the offender. These are almost exclusively johns. Their motive is not just sexual violence, but also extortion and robbery. In January of 2008, three men attacked a woman in Wiesbaden, raped her, robbed her and threatened to come back again. When the woman, who worked in a rented flat, went to police, she was criticized by her colleagues; she had made “too big a deal out of it”. For these men, women who work as prostitutes are just objects that they can mistreat and rob as they please, even up to sadistic torture. In Fürth, a man subjected a prostitute to electric shocks, beat her with cables, stabbed her and eventually cut off one of her finger joints. The man managed to escape unnoticed, but was apprehended shortly thereafter, because there was a security camera in the bordello. In 2010, a john in Mainz-Marienborn raped a prostitute four times and recorded it on video — he wanted to film a successful home porno, and for that he needed “real panic” in the eyes of his victim.

Johns always get violent towards women because they aren’t happy with the “service” they get for their money. One unbelievable case is that of a 51-year-old Stuttgarter, who held a prostitute prisoner in his home and abused her because he was not satisfied with her service. He ordered his mother to call the police because he felt he was in the right. In 2012, a paramedic, a family man, raped a prostitute for hours until she lost consciousness, and threatened her with “real problems” if she went to police.

Even those who defend prostitution know how dangerous it is. Their “safety tips” speak volumes about what prostitution means for those who practice it:

– Women shouldn’t wear long earrings, because they could get ripped out. Also no scarves or necklaces, because these could get used to strangle them.

– No tight skirts or dresses, so they can run away more easily.

– They should carry whistles to call for help.

– Keep defensive weapons close at hand.

– There are also concrete tips: If a woman is being held by the back of the neck, she should kick him in the balls rather than try to pry his hands off.

These and other tips can be found here.

Prostitution kills, that much is clear. The above violent incidents are not “coincidences” or “exceptions”, they are the consequences of a kind of thinking and acting that turns women into merchandise that can be bought and used. Prostitution dehumanizes, and dehumanization is the first step to gruesomeness and violence. Men who attack prostitutes see themselves as customers who have a “right” to this stranger’s body and power over it, and in the event of an emergency, they can use force. A prostitute is a preferred victim for all those who want to grab a couple of euros — because who believes a prostitute? And to square the deal for the offenders, they rape the woman too — taking “for free” what would otherwise cost. Others use prostitutes for their perverse little games, duplicating the oh-so-beloved violent pornos with “real panic in the eyes”, or sadistically abuse them.

Prostitution doesn’t channel any drives, it doesn’t protect anyone from rape. It kills and opens opportunities for offenders to take out their perversions, their misogyny and their violent fantasies where they have the least to fear. Further legalization of prostitution would only lead to women and their lacking “professionalization strategies” being made even more responsible for any violence against them. Because if prostitution is to be a “job like any other”, then the dangers can’t be acknowledged. And above all, the focus cannot be turned on the johns, who must continue to be legal clients and not potential lawbreakers. Prostitution without violence doesn’t exist. Without the degradation of women into objects, sex-buying isn’t possible. This degradation contains dehumanization, and leads to violence, whether out of greed or “blocked urges”, in just one small step. The answer is to ban sex-buying. The day before yesterday, preferably.

Translation mine. Linkage as in original

So you can see that legalization hasn’t made prostitution safer in Germany. Prostitutes are still being attacked, robbed, raped and killed there. If anything, it’s become more common, because the number of prostitutes has shot up so dramatically since legalization.

And crimes against them have been given a gloss of bizarre legitimacy. The murder of a 16-year-old can be written off as a “murder in the milieu” because she was a prostitute; the fact that she was also a minor gets conveniently swept under the rug. If she were NOT prostituted, the story would have been reported so differently; the killer would have been made out to be a heinous, pederastic pervert who must be caught soon, before he does it again. But since she was turning tricks, who the hell cares that he’s a menace to public safety? Even if she WAS under-age, she was still one of Those Women. Nobody gives an under-age prostitute the consideration that would otherwise apply to girls of her tender years. Being prostituted is considered as conferring “agency”, and hence maturity. And if you don’t exercise your “agency” properly, you end up in a world of hurt. Or dead. And the killer might not ever be caught, because you were only a prostitute. Too bad for you!

But hey, that’s the way the “free market” of sex capitalism works, right? Personal Responsibility with a vengeance. Demand drives the market, not supply. Which is why all this “sex-positive” talk of “agency” just makes me laugh sardonically. In case you haven’t twigged to this yet, it’s obvious that prostitution has nothing to do with female sexuality at all. It’s not about what SHE wants, it’s all about what HE wants. If demand drives the market, then those who exercise demand exert control. And since supply doesn’t drive it, those who provide sex don’t actually control the terms of the transaction. No matter how hard the privileged few who run the “sex worker” lobby try to make out that they do. The old adage of paying the piper and calling the tune holds truest of all in prostitution. And if the “tune” isn’t sweet enough, then…well…

See, this is why I can’t buy into the libertarian-capitalist exception that so many of my peers here on the left seem all too happy to expound. It boggles my mind that anyone could be a socialist (and/or anarchist) and not see the contradiction here. How can you be in favor of workers seizing the means of production when you also think it should be perfectly legal for a man to buy a woman and get her to do “sex work” for whatever price he deems fitting — oh sorry, “whatever the market will bear”? How can you be all “no lords, no gods, no masters” on the one hand, and perfectly okay with a man lording it over a woman in such a crassly capitalistic way on the other? How can one talk of breaking the grip of the “Invisible Hand” while turning a blind eye to the death-grip it exerts on the necks of women? Does one need to identify as female in order to see this contradiction clearly?

And conversely: Does one need a penis in order to think there is no contradiction here? Boner, Boner, über alles?

Yeah, I guess that must be it. My ladybits and ladybrain are getting in the way of the complex slew of rationalizations needed to arrive at such preposterous conclusions. Again. Why else would I insist on taking my anarcho-socialism to its logical ends even in the murky area marked S-E-X? Since I don’t have the kind of little head that drains blood (and thinking capacity) away from the big one so efficiently, I just can’t wrap my big head around the way a guy’s little one just seems to take the whole thing over and turn him from a rational, intelligent human being into a sex-crazed rabid baboon.

Antifeminists constantly accuse radical women like me of “misandry”. And yet they fail to see that when they posit men as being led by their dicks, they’re committing a much more real and profound form of man-hating than anything, actual or imagined, that they could ever accuse us feminists of.

Call me a cock-eyed optimist, but I prefer to think of men as coming, like women, from Earth. None of that “Venus and Mars” shit for me. And I prefer to credit them with rationality and intelligence, like us, instead of just a crazy chemical stew of ill-defined and dangerous “urges”.

Above all, I insist that we be allowed to approach sex on an equal footing. Turning it into a pay-for-play transaction destroys the equilibrium, to say nothing of female desire. Money not only can’t buy love, it can’t even buy a half-hearted ladyboner.

But then again, who needs ladyboners when you’re only paying to get your own rocks off? And if you get off on the inequality of it all, why shouldn’t you be allowed to pay for it? After all, inequality is only to be expected when one sex/class is naturally superior, and the other naturally inferior. So goes the sex-capitalist line of reasoning.

And if that line of reasoning seems a bit too crass for you, hey, there’s always prude-shaming. It’s the go-to strategy of the modern “leftist” man who wants to have his capitalism and eat it, too. Or the “empowered” woman who hasn’t fully digested the concept of self-determination. Yeah sure, go ahead and call me “Victorian” because I take an abolitionist stance. Bluster your big head off about my so-called 19th-century morality if it makes you feel better. But here’s the kicker: If you believe that buying sex is the answer to rape and female poverty both, you’re the real Victorian. Because back in the 19th century, there was another mindset that ran parallel to that of enforced prudery for wives and virgins; namely, that of the Necessity of Prostitution. To keep the wives and virgins “safe” and “virtuous”, natch. How else were men supposed to “channel” all those “dangerous urges”? By taking them out on a certain class of women made conveniently available for the purpose.

And that class of women was denigrated and degraded not only in terms of the social discourse of the day, but in the eyes of their own clientele. They were thus easy targets for all kinds of male violence. Remember Jack the Ripper? His killing spree began and ended right at the zenith of Victorian England. During the height of a time of extreme prudery, in other words. And his victims were all street prostitutes from the down-at-heel London district of Whitechapel. “Jack”, whoever he was, was the quintessential Victorian man. He saw prostitutes as a class that was conveniently available for him to use…and abuse. Even to the death. He was smug in his taunting of the authorities, daring him to try to catch him. He was never brought to trial, at least not as the Ripper. For all anybody knew, he remained at large. And no doubt there was a certain smugness in the way the yellow press of the day reported on that, too: with overt sensationalism on the one hand, and a tacit “thank God it’s only them and not nice ladies” on the other. True, prostitution wasn’t legal…but it wasn’t abolished, either. The laws and mores of the day saw fit to ghettoize and exploit it instead of eradicating it. How do we know? Because they only criminalized the women, and not the men who bought, sold and used them. Remember, demand drives the market…and the Victorian authorities weren’t interested in dealing with the demand side. They often WERE the demand side. Why would they act against their own interests? That would have been not just taking prudery too far, but also doing capitalism wrong.

Early anarchists and socialists both opposed prostitution, recognizing it as part and parcel of the hypocrisy of the Victorian-capitalist bourgeois mindset, and their reasoning was not prudish. Read Emma Goldman if you don’t believe me. Or Alexandra Kollontai. And if you don’t have time for that, just remember: It’s not the sex that makes prostitution dirty. It’s the CAPITALISM, stupid!

Prostituted women in Germany are no longer criminalized, as they were in the “good old days” of Kaiser Wilhelm. But are they empowered? No! They still can’t count on the police to protect them. Because the johns have always been legal and legitimate, even when prostitution was not. The legal status of the women may have changed (ever so slightly!), but for the johns it’s the same as it ever was. Those guys could always “discreetly” take out their unsavory “urges” on a certain class of women. The fact that the women are now “legal” doesn’t change a thing, except to make sex capitalism more readily profitable for those running the show. Capitalism wins out over feminism. If the police are not allowed to bust bordello owners and shut the business down, they are also not allowed to arrest johns who don’t play by the official rules…at least not so long as those men are still on the premises. Because when a bordello charges a cheap flat rate for “unlimited sex”, why would they want the cops in there, banging down the doors? That’s bad for business. Makes it look like a House of Ill Repute, nicht wahr? And worse, it scares the johns into realizing that maybe “unlimited sex” has its limits, after all. What a boner-wilter!

Laws are inherently limiting, and that’s just what the sex-capitalists who run the prostitution and human-trafficking networks don’t want. Why else would they throw so much money behind their extensive lobbying efforts to remove all legal limits from prostitution in Germany — including the perfectly reasonable compromises like minimum ages, the right of police to inspect brothels, etc.?

They’re certainly not doing it to protect the women, or else we’d have seen not a single one murdered since prostitution was legalized there in 2002.

Masked men protest human trafficking in Germany

shopping-cart-demo.jpg

The signs read “For Sale”. But these women are not for sale. And no, this is not a joke, either. One German city is taking creative action against the mega-bordello industry:

The looks of passersby change from amusement to shock as they realize that the young women with the sad eyes in the shopping carts are not a PR gag. They stand for a serious topic: the sale of women in forced prostitution. The actions of Krefeld citizens against human trafficking and forced prostitution began on Saturday in the inner city, and in a short time, gathered 1,650 signatures.

Franziska Feldhoff is one of the signatories. “I’ve known for a long time that human trafficking is shrouded in silence. No one in Germany thinks about it. It’s good that there’s an organization on the streets,” she says. She doesn’t know if her signature will change much. “But there has to be a start. Maybe I can help get something rolling.”

Passerby Denise Hochheim says that there’s a lot not being talked about, including the sale of people. “It’s a purely human topic, the way women and children are treated. The least I can do is sign.”

Walter Voss also signed. “Forced prostitution is not okay. That goes against all human dignity.” He adds: “So that the world’s oldest profession can exist for men who don’t have a woman, in order to avoid overreach.”

Erwin Kaltenbacher and Ute Horn, of the initiative say that their consciousness was awakened by the actions on the Neuen Ritterstrasse. “We were horrified when we saw what was going on there.” They are happy with the strong agreement among the populace. “On Wednesday, we’ll hand the list of signatures to the members of the federal government and the Bundestag. We challenge them to correct the prostitution law — the most liberal in all Europe — as soon as possible, so that forced prostitution is no longer possible in our land.” Among the demands: Authorization requirements for all brothels, no prostitution under age 21, and no solicitation in public.

Meanwhile, half a dozen masked men in black passed through the streets with their shopping carts. Mark Yahya pushes his wife, Karo. “For sale” reads the sign on the front of the cart. “At first people laugh when they see us. One of them asked what I cost. But then their looks change. Lots of them don’t know what to do about it.”

Before Saturday, the initiative had already gathered around 350 signatures. On Wednesday, they’ll deliver over 2000 voices against human trafficking and forced prostitution to Berlin.

Translation mine.

Krefeld is a city of over 200,000 people. Gathering the signatures of 1% of those might not sound like much, but that amounts to a little over one day’s work, and that’s not bad, considering.

Likewise, the demands sound modest, but remember what these people are up against: An extremely powerful pimp-lobby that wants to do away with all regulations, including authorization of brothels and age limits for prostitution. As for public solicitation, it’s so blatant right now that the biggest bordellos actually publish their website addresses in neon on the marquee. Any kid with an internet connection could “visit” and see what’s on offer. Same goes for the johns and their “ratings” fora. It is a public disgrace, and no amount of whitewash can hide it any longer.

And, as the protesters themselves have said, maybe this will get something rolling. As it is, there is a groundswell building in Germany to end human trafficking, because it’s becoming a national embarrassment. Raising awareness of what’s wrong with the picture is just the start.

The “Invisible Men”: Germany’s woman-haters hide in plain sight

john-number-9.jpg

“John #9″ rates a woman he bought for 30 euros: “170 cm tall, long dark hair, early 20s, 5 pounds overweight (which actually doesn’t look so bad), and what a wonder, obviously a Carpathian girl. Wasn’t bad today though, I wanted fucking not conversation. And her German is surprisingly good. Big plus: She washes beforehand, so that’s fine for tongue-action lovers. Blows well, no teeth, no rubber, holds her own well in fucking, but no fingering. You can fiddle with her pussy or her rosette, but don’t put your fingers in! And don’t cum in her mouth, but what can you do? For spoiled clubgoers a zero, but for the street, not so bad.”

As you can see from the above, a fairly typical entry on a German sex-buyers’ forum, the “Invisible Men” are everywhere. Even in Germany, where sex-buying is fully legal, you can find these skulking cowards, taking advantage of the anonymity of the internets to dish on women they don’t really know and don’t care to know in anything other than the strictly biblical sense. Mira Sigel, writing for the anti-fascist feminist site “Die Störenfriedas” (a wonderfully punny name incorporating the female name Frieda with the German word for “peace-disturbers”), has the goods on them:

In the current debate on prostitution, everything revolves around women in prostitution. They are the ones who are fighting the battle over the legalization of prostitution. Johns only speak up, if at all, in the anonymity of the Internet. But the business of prostitution wouldn’t exist if there were no demand from the men’s side. So the debate should actually revolve far more around the men who go out to buy women. If we go by the number of 400,000 prostitutes in Germany (and this number is from the year 2002, so there is no doubt that it has risen in the meantime), then between 1.5 and 2 million men go to prostitutes every day, and so presumably every other man has been to a brothel at least once. Our brothers, husbands, friends and colleagues.

Studies show that the legalization of prostitution and the rise in its social acceptance lead to a rise in visits to prostitutes. In plain language: Where prostitution is legal and affordable, it will also be readily used.

What is the least clear about it is this: The men who go to prostitutes are not Richard Gere from Pretty Woman. Many of them regard the women they use with undisguised disdain. The basis for that, as Julie Bindel already established in the Guardian in 2010, is plain misogyny. A john she asked why he went to prostitues revealed to her that he did not want the prostitute to enjoy it in any way. Then he would feel that he had been cheated out of his money. Also, it didn’t much matter to the men whether the women were forced prostitutes or not. The important thing was that the “service” was right. Julie Bindel’s interviews were part of a study of some 700 johns. The men were also asked what would have to happen for them to no longer go to prostitutes. The answer was was simple: Were sex-buying illegal, and they had to deal with its consequences in their private lives, many of them would shy away from it.

Men go to prostitutes because they can use them. For them, these women are just objects that they can take out their drives on at whim. The fora in which they exchange views are called “Hurentest” (Whore Test) and “AO-Forum”. The men there candidly give their misogyny free rein. Some have photos of the women they have visited as their profile pictures. Semen-smeared faces and red, swollen genitalia are shown off like trophies. The men themselves, naturally, remain invisible. They talk about where they get what for their money. One of the most important subjects: Whether you can also go “AO” — that is, without a condom, and in how many holes. Women who are in pain or pull faces get bad ratings. Before one goes to a woman, the community gets asked if there is any info about her and her “service”. Racism and misogyny are shamelessly aired, and they show how often both these forms of discrimination come up together. There is talk of the “Turkish whore”, or the horny “Thai pussy”, or the “coal bucket” that got “speared”.

Studies show that there is no “typical” john. Men who go to prostitutes come in all ages and social strata. Most are looking for good-looking women who offer pretty much everything and don’t cost much — greed is also good in prostitution. In Germany, it’s socially unacceptable to buy non-organic meat and vegetables, clothes made in Asia, or eggs from battery farms. But in prostitution, it doesn’t matter a bit how poor and exploited the women are, or that they have sex for a Big Mac. The johns see it practically — not much money for “useful services”. For many, it’s important that the women show interest, kiss them, talk with them, and charm them. Obviously they don’t get that for free in real life, so they have to buy the feeling of being desired.

Melissa Farley has made an interesting study comparing sex-buyers and non-sex-buyers. It showed that men who look for prostitutes generally are more inclined to sexual assault, and have less empathy for prostitutes. So, those men who have the most to do with prostitute, are least likely to see the women in it as human beings. Or, to put it another way: Sex-buying brutalizes and intensifies misogyny — quite contrary to the claim that prostitution would save us from rape. Johns choose women according to age and ethnicity (“today I’m gonna treat myself to something Asian”) and travel specifically to other countries to make use of prostitution there. The women should say as little as possible about what’s being done to them; if they are too “engaged”, so it’s said in the fora, they’re just faking everything. Pleasure in sex is not allowed for the women. But if they are in a bad mood or even sad, the johns also rip them apart. 41 percent of johns questioned said that they had had sex at least once with a forced prostitute, and in both groups — johns and non-johns — 68 percent said that most women in prostitution were forced into it. Obviously that, as previously stated, doesn’t put sex-buyers off when it comes to abusing these women.

More and more often, the women also get taken along for private porn videos. For a little extra money, they then find themselves on websites like Tubegalore. The women thus become porn performers, and their videos will haunt the Net forever. There is no exit, and can be none for them under these circumstances.

The johns talk about when and whether a woman is ready for anal sex. Others say just shove it in without asking. Or take the condom off before you cum. It is the johns, whose demand determines the low German prices, whose demand for condomless sex raises the health risks for women. It is the johns whose demand for paid sex ensures that human trafficking is a more profitable business in Germany than drugs or guns. The men shamelessly ask where they can find under-age girls. They get answers right away — openly readable for anyone who visits the fora. The fact that what they have in mind is a crime under several existing laws doesn’t matter. Only the assurance that they won’t catch a disease. For that, there’s a johns’ health forum. What’s up with the women is not important. On the contrary: Their bodies are the subject of degrading exchanges, comments over too-small breasts and flabby butts. On the search for a “wild junkie-fuck”, women get picked up in front of shooting galleries. Their request for someone to buy them a bit of food gets laughed off.

Johns are men who find it acceptable to have sex with others who are not interested, and even in pain or grossed-out. They buy these people for themselves. So the argument that prostitutes only sell a service and not themselves falls flat. The john side clearly sees it differently: For 20, 40 or 100 euros, the woman in question belongs to them. Former Danish prostitute Tanja Rahm made that clear in her open letter to sex buyers:

“When you regularly tried to cross my boundaries by kissing me or sticking your finger in me or took the condom off — even when you knew perfectly well that that wasn’t allowed — you were testing my ability to defend myself. And you took advantage of it when I wasn’t being clear enough or too negligent. You took advantage of that in a sick way the next time you tried to test your own power, and how far you could go in crossing my boundaries. When I finally said no and made clear to you that you shouldn’t come back, when you didn’t accept my boundaries, then you restored your honor by putting me down in my role as a prostitute. You talked down to me, were coarse and threatening.”

The johns’ statements show that prostitution is a patriarchal institution, one of oppression for women, whose sole aim is to make bodies readily available to men. Since we live in capitalism, it is also set up according to capitalistic laws: Money and services and, quite according to the “Amazon principle”, ratings after the fact. The betrayed john is the one who didn’t get enough for his money. The prostitutes themselves, their life stories, their personalities, don’t come up in there at all. No one realizes that they are not merchandise to be delivered to a man, but persons with lives, feelings and perceptions. They travel all over Germany, get passed from house to house so that the men always have a fresh supply of women. They get mistreated, their boundaries continually crossed — and when that goes well, it even gets celebrated in the fora — that is, anal sex without consent or continuation despite whimpering and refusal. The man who goes further is a hero in this community. A rapist, a woman-abuser, quite legally. Because the law allows it. The same man then goes out and meets us, the unprostituted women, with all his judgments, with his victory-feeling in his head. Do we then wonder why rape is practically unpunished and sexual violence is on the march despite all our resistance? How can we believe that we live in a society of equal rights as long as men can legally buy this for 20 euros, in every city, every town, even every village — at the expenses of the women they use there?

Johns don’t care about the merchandise, the woman-product, that they buy. They aren’t paying into a health fund, they aren’t paying taxes, they don’t even care about condoms. They don’t even openly defend prostitution, but the bordello-owners send the women they make money from out in public to do it for them. Johns are customers — that’s what they want to teach us. But the reality is: Johns are woman-haters, woman-abusers. The only way to deter them is to make sex-buying illegal. For johns, women aren’t people, but the means to their satisfaction, and this attitude has become socially acceptable through the legalization of prostitution. Do we want to live in a society in which women are consequently dehumanized?

Translation mine. Linkage as in the original.

You can see here that prostitution in Germany really does deserve to be called sex capitalism. It is capitalistic in the grossest sense, and right down to the last detail. Even the bargain-basement rates for female flesh that literally does everything are no coincidence. Neither is the demand for child prostitution, which logically follows on the heels of its adult counterpart. Why pay 50-100 euros for a grown woman when you can get an under-age girl for half that or even less — and with her, the illicit thrill of being able to cross yet another human boundary? And why bother looking for women who will do it willingly and for free, when you can get girls who won’t — but you can buy the privilege of doing to them what no consenting adult would allow?

The idea that prostitution somehow protects women against rape is nonsense. If anything, it furthers the rape-culture mindset. Men who buy sex tend to think that “every woman has her price”, or that a “whore” is fair game for anything, and are infuriated when that turns out not to be the case. No small percentage of those will still illegally take what they can’t legally buy. The idea that a woman should be willing, and thus demanding of pleasure, is anathema to them. So, they reason, if they’re buying, they may as well get their money’s worth, and really abuse the shit out of her. Under those circumstances, unnegotiated sex acts are the rule, not the exception. Every boundary gets pushed and violated, right up to and including unprotected anal sex. The worst and most painful and dangerous acts are, not coincidentally, also the ones in greatest demand. And the johns on the Internet score them as “victories”. After all, you can’t get that from your average unprostituted woman…unless, of course, you rape her. But really, the only difference between the one and the other is that for the one, money changes hands. A very paltry amount of money. These guys may be willing to pay for the privilege of raping, but they’re cheap as shit and don’t want to pay a penny more than they think a woman is worth. And they don’t think any woman is worth much. No price is ever too low for these guys!

And just think: One out of every two German men has done at least some of this quite unhindered, at least once in his life, since 2002. That’s when sex-buying became legal and the mega-bordello boom began. And no wonder: This sort of thing is not limited to the mean streets of the big cities. You don’t have to travel far from home, if you are a German, to buy sex. Even small towns and villages are home to brothels. There is nothing in the law to forbid it, and local complaints often fall on deaf ears. The town is required to let them do business there if there is demand. And there IS demand. There is always demand. If it’s not from the locals, it’s from the tourists. Sex tourists are “good” for the local economy, especially in small towns! Only if the brothels are found in violation of the health code might they be shut down. (Might is the operative word here. Getting in to run a health inspection is often the hard part, since brothel owners, as I’ve said before, want the police out of the hookering game altogether, and are lobbying hard for just that, right now.)

One out of every two German men is a john. And by that token, very likely, an abuser. Would you marry that, knowing beforehand what you were getting? Would you want to live in a society where rape culture is so easily propagated…and so easily waved aside with a 100-euro bill? Would you want to risk your health and your life sleeping with a guy who regularly pushes for condomless sex with strangers who deal with others just like him, dozens of times a day? Given that there is no “john look”, that there is no one type of men who buys sex, how can you even tell the good guys from the bad? You can’t…and that’s what’s truly scary about all this.

And this, too, is what’s at stake here in Canada, right now. We don’t have mega-bordellos…YET. And I’d wager that few women, if any, would work in one voluntarily. Especially if they knew what’s going on in Germany. And if they were being expected to do more and more for less and less, as the women in the German bordellos must. The demand for paid sex greatly outstrips the supply of willing providers, and always has. And as the overall economy declines, as it is doing, demand for lower prices grows, and the voluntary supply shrinks even further. So human trafficking must pick up the slack, and there is a lot of it.

What does that mean in human terms? You can do the math.

Imagine half of all Canadian men turning out to be just like half of all their German brethren. Go on, I dare you. Take your ulcer pills and think it over. Imagine the Russian mafias, the Yakuza, the Triads, the Hell’s Angels, and Bog knows who all else taking over the local politics of YOUR town, and constantly trying to lure local girls in with totally legit advertising for “waitresses”, “bartenders”, “dancers”, and so on. Can you picture it? Because that’s what goes on in Germany…

And if you find yourself saying “Nein danke”, you can consider yourself in the same boat with half the human race, anywhere, at any time. Because the women of Germany, prostituted or not, want that the least of all.

And their voices are those being heard the least of all, too.

The German sex trade’s leading lobbyists, unmasked

sex-trade-lobbyists.jpg

Johanna Weber and Fabienne Freymadl, two leading “spokespersons” for the recently-assembled German “sex workers’ movement”. Who are they, and what lies behind them? EMMA investigated, and found the following:

In the middle of the summer, BILD.de came out with the provocative headline: “These Whores are Government Advisors”. And then readers who were so inclined found out that the “whores”, Johanna Weber (46) and Fabienne Freymadl (35) were regarded as “specialists” in conjunction with a proposed change to prostitution laws in the capital city. They took part in “several informative background talks”, “met various political specialists from the CDU/CSU, SPD, Green and Left parties, and telephone regularly with them” (BILD). Apparently they have a particularly good connection with Eva Högl (SPD party representative), Ulrike Bahr (SPD family policy specialist), and the Greens, Volker Beck and Hans-Christian Ströbele.

Johanna Weber, the political spokeswoman of the so-called “Berufsverband erotische und sexuelle Dienstleistungen e.V.” [Trade Union of Erotic and Sexual Services, Inc.], also advised the federal family ministry at their prostitution hearing on June 12, 2014. “The politicians often come to us with supposedly good ideas, but those mostly don’t fit with the realities of the branch,” she reveals. She apparently knows what fits.

But does she fit? Let’s start with the fact that Johanna Weber’s real name is Verena Johannsen. Her specialties as a dominatrix are “Schweinereien” [literally “piggeries”]: “Natursekt” (“natural champagne”, or “golden showers” — urinating on men), “Caviar” (defecating on men, sometimes directly in the mouth), or “Facefarting”.

This sort of job is actually new for Weber/Johannsen herself. The front-woman of the “union” for “sex workers”, founded just last year, has been, by her own account, on the job for just four years. Before that, the professional distance runner taught sports, was an active sports marketer, and organized women’s runs, for example at the Lesbian Beach Festival. Politically, too, the dominatrix seems to be engaged in women’s and leftist causes. By her own account she donates five percent of her income, mostly to “sex worker” organizations like Hydra, but also to ATTAC or Terre des Femmes.

The positions Weber/Johannsen subscribes to regarding prostitution law sound correspondingly politically and movement-experienced. Not from below the belt, but stepping high. Like the 23-page “Position Paper on the ‘Regulation of Prostitution'” for the federal family ministry. The introduction reads:

“We apologize that we did not submit our position paper on the expected deadline date of June 2, 2014. June 2, the International Whores’ Day, is a day of remembrance for the whores’ movement. On that day in 1975, French sex workers went on strike and occupied a church in Lyon, in order to defend themselves against police brutality and lingering discrimination. This event is the watershed of the worldwide whores’ movement. We hereby dedicate our position paper to these brave colleagues.”

Colleagues? The in fact very brave prostitutes of Lyon, unfortunately, can’t defend themselves. Because they don’t know Johanna Weber, and have no idea what is being done in their name. If they knew, they would surely not allow it.

Starting with the label “whore”. “Nous ne sommes pas des putes!” goes their slogan, with which they took to the street at the time, shoulder to shoulder with feminists who had travelled from Paris to accompany and support their protest. “We are not whores!”, but persons. The women of Lyon fought then for their rights — and not those of pimps and brothel owners.

That’s what Weber and her colleagues are doing with their “union”, founded on October 13, 2013. But who are they really?

In a wobbly photo taken at the founding, there are some thirty women, many of them hidden, plus one man. Since then, the same half-dozen people keep popping up on talk shows and at events, saying what fun it is to prostitute oneself, and making the case for the recognition of prostitution as a “profession like any other”.

These women have names like Undine, Amber or Fabienne, and are often current or former dominatrices in the BDSM field. Some are now running BDSM “studios”, in which they work together or have other women working for them.

Across from them are an estimated 400,000 women who work as prostitutes. Some 70 percent (estimated by the pro-prostitution front) to 98 percent (police estimate) are migrants, and as a rule come from the poorest Eastern European countries. The dommes from the “union”, therefore, speak for maybe two percent of German prostitutes. But even among these, many see it differently than these politically-correct “sex workers” do. All the same, this atypical, vanishingly small minority has been the front-row conversation partner of politics, and apparently the only voice for the prostitutes.

But these “specialists” don’t represent in any way the interests of the prostituted, but rather those of pimps and brothel owners — even those of the human traffickers, in that they minimize or cover up their roles in the prostitution industry.

One can read as much in the 23-page position paper for the women’s ministry from June 12, too. It reads like the work of experienced jurists. Here, the legalistic argumentation speaks not of the interests of women in prostitution, but that of the sex industry, which has long been hand-in-glove with organized crime.

The position paper pushes the “decriminalization of sex work”. But for whom? Women and men in prostitution have not been punished in Germany for years. The only ones who are still punishable are those who trade women as wares: the pimps and brothel owners. And the position paper of the “sex workers” contains almost nothing but demands to decriminalize these woman-traders. They speak out against raising the legal prostitution age to 21, against mandatory health checks, and against mandatory condom use. They also demand that the punitive laws against pimping be struck without replacement, as well as those on exploitation of prostitutes, and youth-endangering prostitution. The “sex workers” want the police to stay out of the business altogether. That would be a “disruption of business”. So, free rein for the pimps and human traffickers.

The “union” is calling for state-sponsored “entry counselling” for prostitution, and “development”. What kinds of practices are involved in that “development”, can be seen on the “union” website: The “sex workers” are against abolishing flat-rate prostitution and “gang bangs” (simulated gang rape). It couldn’t get any more cynical.

The “union” is also working toward total deregulation of prostitution in Germany, as well as furthering its spread. So, the lady “sex workers” are, plainly and simply, lobbyists for the prostitution industry. And they are no longer even taking the trouble to hide it.

On June 30, 2014, Johanna Weber wrote in the name of the union to “Dear Madame Minister Schwesig”. In her letter, she congratulated the minister responsible for prostitution on her “political and juristic separation of the subjects of human trafficking and prostitution”, as well as her “participative efforts to include sex workers”.

All of that was already more than enough. But Weber didn’t sign the letter alone. A fellow signatory is Holger Rettig, a representative of the very un-transparent “Unternehmerverbandes Erotikgewerbe Deutschland e.V.” [Erotic Enterprises Chamber of Commerce of Germany, Inc.]. The organization was founded in 2007, and according to Rettig, a former boxing trainer, it has 170 members. But other than himself, none of them has appeared publicly. The brothel-owners’ association and the prostitutes’ “union” are lobbying shoulder-to-shoulder for a convenient law. That would be as if a business association and a workers’ union were to band together. The concept of a “union” label, then, is a pure lie.

At the end of September, these two organizations, along with the BuFAS (Bündnis für Sexarbeiterinnen und Sexarbeiter; in English, “Union for Sex Workers”), will be holding a sex-work congress in Berlin, titled “Sex Work in Movement Times”. The three-day get-together is organized by Johanna Weber, front woman of the “union”, member of the “whores’ project” Hydra, and advisor to BuFAS. According to announcement, at the congress will discuss “concrete measures to improve working conditions” and “the future viability of the field”. Goal: “A basis for political decisions”.

On the first day, one of the model dommes, Undine de Rivière, will take the podium at Humboldt University alongside female politicians of all parties. Says Rivière: “I’ve been a sex worker for 20 years, but I don’t know a single victim.”

The keynote speaker will be Henny Engels, from the German Women’s Ministry, the umbrella organization of all established women’s organizations (from political parties, churches, professional organizations, etc.). To the amazement of all other European umbrella organizations, in December 2012 the German Women’s Ministry was the only women’s organization that did not sign the “Brussels Call” for abolition of prostitution.

And BuFAS? Alice Schwarzer’s book, Prostitution: A German Scandal has analyzed in which measure these state-financed “whores’ projects”, such as Hydra, Madonna and Kassandra, which head up BuFAS, have become lobbyists for the sex trade. The “whores’ projects” campaign overwhelmingly for entry into prostitution, instead of for exit. And this, although some of them are receiving money from the federal women’s ministry’s model project for exit. A look at their websites tells the story. For example, Kassandra’s website is headed with the slogan: “Prostitution was, is and always will be part of our sexual culture.”

Prostitution and human trafficking bring in a lot of money. A whole lot. Not only millions in state monies, but billions of euros change hands; in Germany in 2013 alone, according to the federal statistics agency, some 14.6 billion euros. And the profit rates are up to 1,000 percent. Drug and weapons traffickers can only dream of that.

So the lobbyists are not lacking in power or money for fancy websites, juristically savvy position papers, and congresses. In contrast, there are hundred-thousands of nameless, bitterly poor prostitutes, whose earnings lie below minimum wage and who, in most cases, can’t even speak German.

But oh yes, who is Fabienne Freymadl, the second “whore” advising women politicians in Berlin? The 35-year-old coms from arch-Catholic Freising [a suburb of München, in Bayern], where even the German Pope has long seemed blessed, and is, according to her own statements, a “sadist out of passion”, which often comes up in those circles. Freymadl performs as “Firelilly” at parties, including “burlesque dancing” or “children’s face-painting”. Or she plays the golden angel on stilts at Christmas markets. Cute, eh?

As a domme, the multi-faceted Freymadl is stricter, though. She specializes in pain-infliction (“Your suffering makes my eyes sparkle.”). Her specialty is a “dungeon with authentic atmosphere”. There, her clients can submit to “dungeon rules”, be interrogated, chained up and tortured, sometimes for twelve hours or even longer. Perhaps some ladies and gentlemen politicians from the capital should take a tour there sometime?

Sure, some women might really enjoy torturing men. Usually, something like that is just called man-hating. That these man-haters gladly let men pay them for that is understandable. But that they offer themselves as political lobbyists for the sex trade at the expense of hundred-thousands of women — that goes too far. Someone should put a stop to that. And soon!

Translation mine.

Aside from the “man-hating” bit, which is editorializing on the part of the author (and may or may not in fact be true), the most egregiously humiliating linguistic slams here come from the oh-so-politically-correct “sex workers’ union” leaders themselves. (You’ll notice I put that in quotation marks; there is a reason for that, and if the EMMA article doesn’t article make clear why, then just keep reading.) “Whores”, they “proudly” call themselves? Well, so much for those who claim that prudish feminists are the ones perpetuating the hurtful old “whore stigma” — here, it is none other than the so-called “sex workers” themselves! The prostitutes of Lyon, supported by feminists from Paris, made it clear in their protests that they are NOT “whores”, they are PEOPLE, and deserving of dignified treatment. The ongoing use of that false word (oddly, alongside the vague and whitewashy term, “sex work”), in an ahistoric denial of what the Lyon uprising stood for, is a gross insult to any woman in prostitution who has ever stood up for her own humanity. And it gets grosser.

In the economically depressed lands of Eastern Europe, where most of the women and girls in the brothels were trucked in from, that word is the most humiliating in the entire, extensive vocabulary of misogyny. In Moldova, a leading source point for trafficked prostitutes, poverty is so bad, and patriarchy so deeply entrenched, that the first pimps the girls get are their own male relatives. “Whore, go out and make money!” is the thing they hear when, upon turning a certain age (generally given as 15 or 16), they are turned out to work. Work, that is, in foreign countries, where they are taken by mafiosi with tentacles all over Europe, to German mega-bordellos where clients pay a flat rate for unlimited “sex” (note the quotes; obviously, enthusiastic consent is NOT on the menu). And where the management looks the other way, not only when it comes to the shadowy origins of their supply chain, but also when it comes to the use of condoms, state-mandated health checks, etc. Numerous mega-brothels have been shuttered due to violations of the health and safety code. Which, in Germany, is enforced from time to time, but not nearly often enough to be meaningful to the women who must work the brothels night and day, for what amounts to sub-minimum wages once their room fees and other “expenses” are subtracted. The brothel owners have set up a tidy profit-making enterprise for themselves, so it stands to reason that they will do anything, not only to keep it going, but to make it even more profitable.

And that’s where the hastily-clapped-up “sex workers’ union” comes in.

Now, an actual prostitutes’ union would, one should think, fight the bosses tooth and nail for better working conditions for the employees. It would be headed by those actually working in the field, instead of arcane “specialists” in the decidedly minority ranks of the BDSM dommes. Nobody elected these women, “Johanna Weber” and “Fabienne Freymadl” (the latter’s pseudonymous surname means “free girl” in the Bavarian dialect, and most girls in prostitution are anything but free.) And since nobody elected them, they represent nobody’s interests, as far as the 400,000 prostitutes in Germany are concerned. The “union” leaders are not only not fighting for the “workers”, they are actively sweeping their concerns under the rug, minimizing and whitewashing all the day-to-day horrors and miseries the women and girls must suffer.

And worse, these “whore” lobbyists are all working to abolish even the minimal, inadequate workplace protections the prostitutes receive, in order to protect — whom? Well, considering who they really work for, that’s obvious: the traffickers. Because who else could possibly benefit from prostitutes being completely without protection by the state, the health authorities, and the police? And who else would be so keen to mount such a massive whitewashing campaign?

The johns are already protected by law and social convention, after all. The worst thing they might come away from the brothels with, aside from a vague, nagging sensation of emptiness (and not so much about the wallet, either; remember, those joints are flat-rate, and the rates are dirt cheap), is a dose of some sexually-transmitted disease or other. German society is all too happy to shrug and look the other way; some non-prostituted women even express “relief” that “those women” exist, because then their husbands and boyfriends and bosses won’t pester THEM with sexual demands they can’t or don’t want to fulfill. And there is also the unspoken “relief” that the “whores” act as a kind of “escape valve” for the imaginary “pent-up head of steam” that would otherwise turn a “sexually frustrated” man into a rapist.

All of this is implicit in the idea of the “whores’ project”, that odiously named bit of legalistic chicanery that, quite conveniently, benefits not a single one of the estimated 400,000 women, most of them Eastern European, in Armutsprostitution — that wonderful German word meaning “poverty prostitution”. There are no “Happy Hookers” there; nobody makes that kind of money. What little is left after the brothels extort their “room rent”, most of it goes back to the old country, to support relatives (mostly male) who are out of work thanks to the fall of the socialist bloc. The benefit to the woman is almost nil, and the German economy on the whole sees little of it, either. The tax collectors, like the police, tend to look the other way as long as all the papers are in order and the cheques are sent in on time. The lion’s share of the profits goes to those who run the brothels — and the trafficking networks that supply the “sex workers”.

I’ve long thought that what some call “sex work” should rightly be called SEX CAPITALISM, because in fact, that’s what it is. And these few “specialists”, like the two in the picture above, who speak for far fewer than 1% of women in the sex industry as a whole, should quit calling themselves “workers”, because their “unions” are literally and figuratively in bed with the bosses. (They should call themselves the Point-Zero-Zero-One-Percenters, really.) The only analogous situation that comes to my mind is that of Venezuela just before and during the coup of ’02, when the country’s corrupt trade-union congress, the CTV, actively got in bed with FEDECAMARAS, the umbrella organization of the Venezuelan chambers of commerce, to try to topple a democratically elected president. Real union workers, who were overwhelmingly pro-Chávez, got so upset with the CTV that they ended up ditching it and forming a new organization, the UNT, whose leadership was free of unelected toadies like Carlos Ortega, and which actually represented the workers’ concerns before the state. (Not surprisingly, the crooked CTV was heavily aligned with the interests of another big bunch of shadow-dwelling pimps: USAID, and the CIA.)

I don’t know if Germany’s prostitutes (most of whom are not German, and barely even speak the language) will ever get to doing what the Venezuelan trade unionists did — namely, kick out these corrupt “spokespeople” who speak for no one. Somehow, I doubt they will ever gain the power to do that; their non-citizen status and economic vulnerability keep them in chains. But the German state can do something about it, and as the EMMA article points out, it is high time that they should. Starting, of course, with a purging of “pro-business” elements across the board from the halls of power. Lobbying, after all, is the legalized form of corruption.

The German model for “regulating” prostitution is clearly failing the very women it was ostensibly designed to protect. And if the pimp lobby gets its way, there will soon be no regulations left at all. It is time to replace that defective model with something else that works.

Right next door to Germany, the Dutch are having a lot of second thoughts about their liberal prostitution laws, and this due to precisely the same conditions that prevail in Germany: organized crime running the whole show. What was once the free domain of independent women just making a living, is now the Mafia’s game. And the response is the last thing the liberalization advocates expected: Amsterdam shuttered hundreds of its famous red-light district “windows”, where prostitutes used to sit in their scanty lingerie, waiting for clients, in 2007. The city has also raised its legal age for first-time prostitutes to 21. All this and more because the Dutch are being inundated with cheap, disposable female flesh from Eastern Europe, the very sort of thing that used to plague Sweden. That is, until someone there decided to consult with actual Swedish prostitutes, to find out what they thought and felt. The result of that extensive consultation? The Swedish “sex purchase” law, which has since been adopted also in Norway, Finland and Iceland, making it truly a Nordic model. Now the Dutch, too, are tentatively looking into it. The Europarliament has approved it. And even France has adopted something similar. Why is that model so popular? Because it works. It reduces harm for women in the sex trade. And it enables them to exit at their own chosen moment, too.

What? A prostitution law written, if not literally by prostitutes, then certainly FOR them? By those who actually listened to them, and heard their concerns, and consulted them every step of the way? Police that protect the women, not the pimps, traffickers and johns? Social welfare agencies helping women get out of prostitution, and not into it, as the pimp lobby — oh sorry, “sex workers’ unions” — of Germany would have them do?

Heresy!