Tuto Quiroga, butthurt loser

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Ladies and gentlemen, meet the loser of the recent Bolivian presidential election. He came in last, with single digits in the exit polls, which I’m sure you’ll agree is a dismal showing compared to Evo’s commanding lead. But hey! Why let a little thing like one’s own massive unpopularity deter one from uttering bitter and butthurt speculations about the undisputed winner, eh?

Exit polls proclaimed Evo Morales the victor at nearly 60% support. Last month, Tuto Quiroga announced, after learning that early polls showed six out of every ten Bolivians voting for Morales, that if it were true, he would eat his watch.

The official data up to now, with 57.4% of the votes counted, give Evo Morales the win with almost 55% support, followed by conservative businessman Samuel Doria Medina (28.6%) and Quiroga in last place, at 11.16%.

“We’ll see, there’s still time, but first let’s wait for the results,” said the opposition candidate during a press conference, assuring that he has enough tomato sauce, as well as llajua (a spicy sauce, typically Bolivian) to carry out his promise.

Now that the predictions appear to be coming true, many Bolivians are coming out with sarcasm on social media to demand that Quiroga keep his promise.

“That’s why Evo Morales wants 60%, to see me eat my watch,” said the ex-president, ironically.

On Tuesday, Quiroga also criticized the actions of the Supreme Electoral Tribunal (TSE), as the organism took more than 24 hours to make public the official figures of the vote count due to technical problems and a supposed threat of computer sabotage.

Quiroga denounced the TSE as “servile” and “inefficient”, claiming that it is manipulating the results to “rob” the opposition and inflate the vote count for Morales in rural areas.

“Never in the recent democratic history of Bolivia has there been such a show of ineptitude, incapacity and inefficiency on the part of the electoral organism, which makes one think they are manipulating and ‘cooking’ the results,” maintained Quiroga.

[...]

It is the second time that Quiroga has been defeated by Morales in an election, as both leaders also contended in the elections of 2005, in which Morales became the first indigenous president of Bolivia.

Translation mine.

Poor Tuto. He’s been virtually irrelevant for the last ten years. During the 2005 election, which he lost to Evo, he resorted to scare tactics which proved to be empty. He put out ads with dramatic background music, in which actors posing as textile workers claimed that Evo’s win would scare off international buyers for their products. Nothing could be further from the truth, as Evo’s record to date has shown; even the IMF and the World Bank are praising him, which is pretty ironic since he sent them packing, figuring that homegrown solutions to reinvest gas revenues into the local economy (à la Chavecito) would do the trick better. And they did.

So now there’s nothing left for Tuto to keep himself relevant, except to snipe at Evo’s impressive results. 2005’s, for instance, was at the time the largest margin of popular support for any Bolivian presidential candidate, ever — and Evo’s support has only increased since then. And of course, to threaten to eat his watch.

Tuto, better stock up on hot sauce. And maybe a case of beer, too. You’re gonna need something to wash down those bitter, bitter words!

Estela de Carlotto in Ecuador: “We have to erase the word ‘dictatorship’ from the dictionary!”

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Guido Montoya, his grandmother Estela de Carlotto, and the president of Ecuador, Rafael Correa, meet at Carondelet Palace in Quito. This is the first trip abroad together for the grandmother and grandson, who are touring South America to raise awareness of the ongoing need to locate the hundreds of missing grandchildren still unaccounted for since the last Argentine dictatorship. Guido first came to light this past summer, after a DNA test identified him as Estela’s long-lost grandson. And while she was in Quito, Estela, who would know from dictatorships, had some choice words for the right-wing opposition and media who insist on calling the democratically-elected Ecuadorable One a “dictator”:

Estela de Carlotto, president of the Grandmothers of Plaza de Mayo, was received along with her grandson on Tuesday by the president of Ecuador, Rafael Correa, and pointed out the democratic character of the left-wing leader’s government.

“The word ‘dictatorship’ must be erased from the dictionary as long as there exists a president and authorities elected by popular mandate, whether we like it or not,” said Carlotto, when asked by journalists whether there was a “dictatorship” in Ecuador, or “totalitarianism”, of which the opposition speaks.

“In Argentina, the media monopolies are still criticizing the media laws, the same media monopolies who put rocks in the road. Those are bad people, they’re the ones who say that what our president does is dictatorship. the word dictatorship is uprooted from the language of the Argentines, and we hope it will be forever. I was born in 1930, was born in a dictatorship, grew up in a dictatorship, and I want strong democracies to be born for the children, to be of benefit to those who have the least,” said the emblematic Argentine woman.

The declarations came after the Ecuadorian president received Estela de Carlotto and her grandson, Guido Montoya, at the government palace. Montoya recovered his identity 37 years after his disappearance during the Argentine dictatorship. Both are in Quito and other touristic cities for a week, according to the Ecuadorian foreign ministry. It is Estela de Carlotto’s first international trip along with her grandson, who was identified last August.

During her visit to the government palace, Estela de Carlotto presented President Correa with a T-shirt bearing the legend: “We are all Guido, 37 years x identity.”

Guido, “Grandchild 114″ of those who recovered their identities, is the son of Laura Carlotto, who was kidnapped when she was three months pregnant, and later killed by the Argentine dictatorship. His father is Oscar Montoya, also killed, and buried in a common grave until his remains were identified.

“When President Rafael Correa realized that this woman had found her grandson, as did the people of Argentina, he didn’t hesitate to invite us. I won’t abandon this struggle as long as I’m alive, because there are still grandchildren to be found. In Ecuador we found a commitment to memory, truth and justice,” Guido Montoya said.

The grandson of the president of the Grandmothers of Plaza de Mayo turned up voluntarily to have his DNA tested because he had doubts about his identity. He was torn from his mother’s arms five hours after his birth in June 1978, and was registered under the name of Ignacio Hurbán as the son of a farming couple.

Guido said that he was very pleased with the invitation and with the show of solidarity with the more than 400 still-missing grandchildren.

Estela de Carlotto praised the Latin American unity expressed in organizations such as the Union of South American Nations (UNASUR). “The found grandchildren, the grandmothers, all of us are striving for Latin American unity. We rejoice in being in countries which recently began their journey toward the truth. Don’t slack off, don’t let your arms fall,” she concluded.

Translation mine.

So there you have it. A dictatorship? In Ecuador? Try and find it!

But then again, for the fascists of the world, the irony is that they can never accept democracy, as long as it keeps electing popular, progressive leaders. Which is why, in so many countries (including those of South America), they keep trying to stage coups d’état against leaders they call “dictators”. Fortunately, they are failing badly at that — and the reason is simple. The people, not being stupid, can see right through that rhetoric, down to its ironic bone.

Open Carry gunbunny gets jacked

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Think you’ll be safer if you’re toting a firearm in plain sight? Think again. This “open carry” gun guy got robbed of his brand-new piece…at gunpoint:

A man practicing his open carry right was robbed of the gun he was openly carrying.

William Coleman III was robbed of his Walter- brand P22 just after 2:00 a.m. October 4 in Gresham by a young man who asked him for it — and flashed his own weapon as persuasion.

Coleman, 21, was talking to his cousin in the 17200 block of NE Glisan St., after purchasing the handgun earlier that day, when a young man asked him for a cigarette, police said.

The man then asked about the gun, pulled a gun from his own waistband and said “I like your gun. Give it to me.”

Coleman handed over the gun and the man fled on foot.

I’m guessing that the thief was NOT an Open Carrier. In that regard, he was smarter than his quarry.

So much for the idea that “an armed society is a safe society”, eh?

Robert Serra names his assassins

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Who says dead men tell no tales? Not I. And not the Argentine journalist Fernando Vicente Prieto, who wrote the following article for the Correo del Orinoco about the recently slain young Venezuelan deputy, Robert Serra:

It’s been 48 hours since they killed Robert Serra and, in the same criminal operation, María Herrera. Robert was a kid, a Venezuelan boy. He was a deputy for four years, and he was only 27. He was the youngest parliamentarian in Venezuela. His killers knew of his unwavering commitment, his firm and potent voice, because he represented the best of a revolutionary youth, prepared to go the full distance.

They thought they killed him completely in that cruel and, at the same time, perfectly rational act. They wanted to kill in him a generation, called by Hugo Chávez to the most difficult and beautiful task. But Robert Serra continues to speak after his death and from there, he points in his eternal gesture at the assassins. They wanted to kill him again and again, and on October 1 — sadly — they succeeded. But not completely.

Even though they killed him 48 hours ago in La Pastora, I turn on the TV and there’s Robert, talking again, and this time of his own death. He’s conversing on the show Zurda Konducta with other guys like him, some dressed like journalists. Robert is waving his hands and speaking clearly. He’s analyzing the moment of the Revolution, describing the job taken on by the youth after Chávez, and suddenly he begins to tell who assassinated him, why, and in what context.

“The country should observe what’s going on. Why was Álvaro Uribe Vélez the first one to come out in defence of Lorent Saleh? Because there are interests directly related, between the paramilitaries he personally directed and still directs in Colombia, and these despicable acts.”

“If we look retroactively at the fallen during the last guarimbas, [we see] a well-aimed shot to the head, with 9mm or high calibre bullets. A well-aimed shot. Not just any shooter has the ability to do that,” says Robert. “Let’s remember what happened in April 2002, with the coup against Comandante Chávez.”

And from that context, he comes back to talking about the present: “And look at this shameless Lorent Saleh, who says: ‘we have the diplomatic façade with this Operation Freedom’.” He is eloquently referring to the leader of Operation Freedom, one of the “peaceful students against Maduro”, as the private media call them.

“He says that, straight up, that crook says ‘we have the diplomatic façade of the altars of the defence of human rights’. And you see how when our state security corps come out to guarantee peace in the land, they are the ones who get converted into victimizers by the opinion shapers. I want to see CNN replay these videos that are coming out now. I want to see that woman-abuser Fernando del Rincón replaying that. I want to see Patricia Janiot. I want to see all of those who have initiated a media campaign against our country,” Robert insists.

He doesn’t stop; he keeps pointing out tactics and responsible parties. He recalls how the paramilitary groups planned to attack discos and bars in San Cristóbal: “Even their own guys,” he exclaims, “so that the social breakdown would be much greater.”

Later, he directly addresses Antonio Ledezma, the right-wing metropolitan mayor of Caracas. “I know you must be watching me,” he tells him. And reads one of many tweets Ledezma immediately put out to defend the paramilitary group.

He also reads out a tweet by María Corina Machado, which cynically affirms that “everybody knows what awaits Lorent Saleh and Gabriel Valles at the hands of the régime”. And Robert accuses: “No! Not everybody knows. You know it, shameless person, because you’re in the plan! You know it, Antonio Ledezma knows it, Leopoldo López knows it, and and Álvaro Uribe knows it, because they’re the ones who are in on the plan to destabilize our democracy. Now many of us know it.”

Robert looks into the camera. With his short, scrubby hairstyle, as always, and his neighborhood boy’s face, intelligent and naughty. Profound. Chavista. With all his life ahead of him. He thumps his chest and warns:

“And I’m certain, I’m certain, that in that macabre list I could be one of the names. Fine, let them do it. But it doesn’t matter. I’m certain that they plan to hold collectives and social movements responsible. What for? To generate the reaction that tells CNN that there is a ‘dogfight’ going on that they have set in motion for the gringos and other countries of the world to demonstrate that there is no governability here, that Nicolás Maduro doesn’t guarantee peace, and so the world’s police, the blessed gringos, have to intervene.”

And Robert goes on explaining, dead now but with his voice full of life: “We have to get to the root of this, my dear comrades. This was born at a party. I have the migratory register of many of them: how they came through Costa Rica, through Colombia, from where we denounce the so-called Mexican party. And what was the Mexican party? A party held in Mexico by a group of Venezuelan ex-bankers, fugitives from Venezuelan justice, who circulated instructions via a political operator named Gustavo Tovar Arroyo to unleash violence in our land.”

“I am convinced that they will banalize this denunciation tomorrow,” Robert continues. “They want to see the body of the president so they can say ‘Ah yes, the Chavistas were right’. And how will they banalize it? They’ll say that this is a smokescreen to cover up the problems of the land.”

The end of the program draws near. I hear [them read out] a tweet from a young right-winger which says: “I wish I had a pistol so I could shoot down all of those guys from Zurda Konducta.” Robert nods as if to say “exactly!” and says: “You see? This is a product of the hatred the right-wing has instilled.”

He adds: “Today history proves Nicolas Maduro to be right when he said: ‘Gentlemen, behind all of this lies the empire, and the hand of Álvaro Uribe’, who is thirsting for blood in Venezuela, a product of his failure in Colombia. He wants to destroy peace in our land and he has absolutely nothing to lose, because he doesn’t even have morality.”

Robert says goodbye. He talks about the importance of the 2015 legislative elections, in which the right-wing will try to take the majority so as later to deal a parliamentary coup, as in Honduras and Paraguay. “To win is to win well. Let’s build a majority with our people. What is at stake for us in the coming year will be the peace and the democracy of our land. Let us carry on the legacy of Hugo Chávez. If they ask this generation what our objective is, it’s not a term in office, comrade. It is to make irreversible the dreams of Hugo Chávez and his legacy in this homeland he built for us.”

Robert Serra. 27 years old. Young Chavista deputy. A revolutionary who never will be silent. Those who have ears to hear, let them listen. Because Robert is still speaking loud and clear.

Translation mine.

So we can see that there is, indeed, a veritable rogues’ gallery of usual suspects behind Serra’s death: El Narco Uribe, the failed ex-president of Colombia, and head of the paramilitary death squads to which Lorent Saleh and Gabriel Valles are now well known to have belonged. Antonio Ledezma, alias “Grandpa Monster”, the reviled right-wing metropolitan mayor of Caracas, and a well-known collaborator in all the violent opposition guarimbas there. And the bottom-feeding right-wing “leaders”, María Corina Machado, alias Maricori, and Leopoldo López, the pretty boy who’s still sitting in jail, safe and sound, awaiting trial for his part in the recent failed putsch against Madurito. And a bunch of bankers, fugitives from justice all, who absconded with money belonging by rights to the Venezuelan people, who are currently squatting in Mexico. Serra names them all. The only person he doesn’t name is the one who pulled the trigger on him. But it hardly matters. He knows who wanted him dead. And he knows that they had the power and the cash to hire a very cold, clever sharpshooter to do their dirty work, too.

And if you wonder why I’m still writing about him in the present tense, it’s because Robert Serra, like Chavecito before him and Che Guevara before him, is the kind of person who never really dies. He left so much of himself behind, even in his short existence on Earth, that it doesn’t matter anymore where his body is. His spirit is the kind that won’t be silenced so soon. And that irony will be the final joke on his killers, because they will fade from existence as nonentities, even though they succeeded — but only partially, as the author of the piece says — in killing him.

German psychologists and the scientific case against prostitution

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An 18-year-old Bosnian Muslim war survivor recovering after abortion of a rape-induced pregnancy, September 1992. Photo: Nina Berman, Sipa Press.

Even as German politicians are coming under heavy pressure from the local pimp lobby to do away with all laws around prostitution, another group of voices is rising up to join the opposition to that very wealthy and powerful force. They are trauma therapists who have worked extensively with women and girls in the trade, and what they have seen in the course of their careers is enough to convince them that prostitution is not, and never will be, a normal job for the vast majority of those who do it:

“Prostitution is in no way a job like any other. It is degrading, torturous, exploitive. On the side of the prostituted, there is a lot of horror and disgust at play, which they have to repress in order to get through it at all.” So says Michaela Huber, psychologist and head of the German Society for Trauma and Dissociation.

“In this system of prostitution, women are systematically put down, used, and degraded into objects.” So says Lutz Besser, head of the Centre for Psychotraumatology and Trauma Therapy of Niedersachsen.

“Prostitution has its roots in the violence that is done to children. And society must not block out or whitewash this violence!” So demands Susanne Leutner, vice-president of the trauma-therapists’ association, EMDRIA.

Leading German trauma therapists speak out sharply for societal awareness and support the “Stop Sex-buying” initiative. The organization, a coalition of citizens and centres of expertise, demands that johns be punished, in line with the Swedish model: “It is our goal, not to criminalize the prostituted, but to turn the focus on the johns, whose demand creates the market. They are actually responsible for the fact that increasing numbers of young women from the poorest countries in the world are brought to Germany to work in prostitution here.” Because “The reality of women in prostitution is being glorified or trivialized and ignored — and the sexual exploitation of women in this manner is being normalized and cemented.”

This offensive position in the treatment of traumatized persons by specialized therapists is, to put it mildly, a sensation. Among the therapists who have joined the initiative is Prof. Günter Seidler, head of psychotraumatology at the University of Heidelberg and a pioneer of German trauma research. “There are already more than enough psychologically traumatized people. The mental wounds of prostitution are avoidable,” says Seidler, one of the first 90 signatories of the EMMA appeal to do away with prostitution.

“Prostitution is violence, not a profession!” charges Prof. Wolfgang U. Eckart, director of the Institute for History and Ethics in Medicine at Heidelberg, in the journal Trauma and Violence. He argues: “Little is free in prostitution on the whole, and nothing in mediated prostitution. Because the striking asymmetry of power and the potential for violence in the relationship between the mediator and the practitioner generates in this oldest form of the enslavement of women constitutionally dependent relationships, which almost automatically deliver all the façades and backgrounds for the practice of traumatizing acts of violence of every sort.”

Dr. Ingeborg Kraus is the initiator of the therapists’ protest. The trauma therapist from Karlsruhe has dealt with victims of war rape in Bosnia, and after her return to the German trauma clinics, she realized: “Even here, every other female patient has experienced sexual violence.” At some point, Kraus got fed up with the “constant task of patching them back together”. She vowed: “I want to work preventively as well!” For her, too, the fight against prostitution is part of that. “In my long years of psychotherapeutic experience, I have accompanied prostituted women and learned their backgrounds. It thus became clear that prostitution was, in all cases, the continuation of violent experiences in their biographies.”

Michaela Huber can only confirm that, from her own therapeutic experiences and those of “many, many colleagues.” “Who even gets the idea to sell their own body? The prerequisite for that is to be alienated from one’s own body.” She continues: “You have to picture it: One has to let oneself be penetrated, again and again. One has to have practiced it, or one can’t do it. One leaves behind just a shell that can still go through certain motions, certain gestures.”

This beaming-oneself-away — dissociation, in specialists’ jargon — is forcibly learned, early on, by victims of violence. Not coincidentally, studies show that the majority of women (and men) in prostitution have suffered sexual abuse or other traumatic violence, eg. neglect, as children.

Traumatologist Lutz Besser demands a rethink of the acceptance of prostitution. He fears that “we are in danger of sliding into an Ice Age of ethics. Morality is one part,” says Besser. “But ethics also poses the question: What happens to another person if I do something?” This question, however, is one the johns don’t ask. “The men who go to prostitutes don’t realize that most of the women in this trade are doing so under pressure and duress. A society that legitimates that, demands the stance that prostitution is the most normal thing in the world,” says the therapist. “And it is a scandal that we as a society don’t have a clearer position on this!”

In Berlin, politicians are currently seeking advice. Not only as to how prostitution should be legally regulated; they will also decide how our society stands in regard to it: Whether prostitution should continue to be “a job like any other” — or whether prostitution goes against human dignity and destroys human beings. The signatory therapists hope that the politicians don’t just consign even more traumatized people to them, but finally take the side of prevention.

Translation mine.

I have often seen prostitution referred to not only as the “oldest profession”, but also likened to several actual professions: nursing, for one; various medical and psychological therapies, for another. Often the excuse is trotted out that “sex workers” serve a clientele which is disabled, and thus unable to form normal sexual and romantic relationships — an excuse that, to my mind, demeans the disabled as well as those tasked with disposing of their sexual needs. I know a fair number of disabled men who have happy relationships, and so are not reliant on prostitution — far more of them than of those of the other sort! Then there are the quite-able-bodied men who go to prostitutes because the women in their lives are disabled and they just can’t seem to get it up for them — a strange “disability”, that. And on top of that, the vast majority of johns are not disabled in the least, whether physically, mentally or even socially. They’re just lazy when it comes to seeing women as people, or treating them as something other than conveniences that might cost a couple hundred dollars at most for the kind of sexual servicing that a “regular” woman or girl, being the “sexually repressed bitch” that she is, won’t provide.

Considering that my own sister, a registered massage therapist whose job emphatically does not include rubbing anyone’s genitalia, has worked in clinics that had panic buttons installed in case a client came in expecting a different kind of massage, I find all talk of prostitution-as-profession to be something rather worse than a dirty joke. The creeps who wander into massage therapy clinics expecting bawdy-house prostitution are a real and constant menace to public safety. So are those who expect sexual servicing from nurses, or from women doctors. Such things are not on the list of training requirements in any actual health-related profession, no matter how much those who talk of prostitution-as-profession would like to blur that distinction.

My sister went through four years of specialized training at a pricey massage-therapy school. She even had to dissect preserved human cadavers in anatomy class. Nurses, too, require college or university degrees these days in order to advance professionally and be hired by hospitals. Some take Ph.Ds in nursing science, putting them on a level with actual medical doctors, as far as education and training goes. As for medical doctors, it’s not unusual to see one with a long string of degrees after their name. B.A., B.Sc., M.A., M.Sc., M.D., Ph.D., etc. At a bare minimum, it takes six years to graduate as an M.D. in Canada: two years’ university at the bachelor level (preferably in the sciences), followed by four years’ med school. (Something similar, I imagine, pertains to dentists and eye specialists.) And none of that time is devoted to learning how to sexually service a “client”.

This is what is meant and generally understood by a “profession”: A long period of training in a specialty that requires extensive and in-depth knowledge. And one is graduated with a certificate that states that this person is qualified to work as a physician, surgeon, nurse, dentist, optometrist, etc. Or as an assistant to any of the above. Or, like my sister, a Registered Massage Therapist (RMT).

What professional training and certification does it take to work in prostitution?

As far as I know, there is no real certification process for prostituted persons at all. Maybe, if one works in a country where some health regulations are in place, you are required to get regular gynecological exams and be declared STD-free, but that’s about it. And even that is unusual. It seems to be the case mainly in Holland, where, as we now know, the liberal laws legalizing prostitution have come into question by local authorities seeing a surge in organized crime. If the current anti-trafficking laws are a joke to the mafia networks supplying girls to work in the “windows” (and they are), what must health regulations be? And how many euros a month does it cost to get fake HIV status certification for all the girls in one’s stable? If johns insist, as they so often do in Germany, upon “AO” sex — “alles ohne”, meaning “everything without [condoms]“, then how long can any girl in the trade reasonably expect to pass her HIV tests and obtain a clean bill of health? After all, being prostituted alone does not magically transmit the virus; it has to come from someone else. And that “someone else” is usually the buyer. (Or, if the prostitute is also an addict, from sharing needles with someone who is infected, as many street junkies do. And, in fact, a lot of prostitutes are junkies themselves; it’s one of their key coping strategies, as drug use facilitates mental dissociation.)

So much for certification. Now what about professional training?

Well, there’s where we start getting into some seriously murky territory. And that’s precisely the bailiwick of the trauma therapists mentioned in the EMMA article I linked and translated above. All of them have found that the only real prerequisite to working in the sex trade is previous experience, usually in childhood, of severe malign neglect and/or sexual abuse. And dire poverty in one’s immediate present. That’s it! Well, that, plus a round of rape if the girl is not already broken down enough to take whatever abuse is dished out to her. Gang rape is the only “professional training” that practitioners of the “oldest profession” receive in the trafficking networks. It takes, at most, just a couple of intensely traumatic days. There are no professional colleges, no formal training programs, no exams, no boards to certify that one is proficient in “sex work”.

Does that sound like a profession to you? For that matter, does it sound like the training you’d get for any other job? After all, the “oldest profession” is supposed to be a “job like any other”…

Even the most menial joe jobs out there entail longer training periods than that of a trafficked prostitute. At a fast-food joint, on average, it’s two weeks. And the training is far more humane. If scrubbing toilets by hand were paid at the same rates as prostitution, those in prostitution would jump at the chance to become toilet-scrubbers. At least a toilet won’t grab you by the neck and rape you, sodomize you, try to kill you, or just beat the shit out of you. A toilet won’t demand that you play the all-obliging “girlfriend” or fake an orgasm in order to satisfy it. And you don’t have to dissociate mentally in order to face the next toilet, either. You don’t need crack, meth or heroin to numb you in anticipation of yet another damn toilet.

I’m not surprised that there is so little pride in being of the “oldest profession”, outside of the usual highly vocal designated spokespersons for the “sex workers’ unions” (i.e., the pimp lobby) who still insist on pushing the “Happy Hooker” fairytale as somehow representative of the trade as a whole. Just as I’m not surprised that nine out of ten people in prostitution — predominantly women and girls, cisgendered or trans — have expressed the wish to get out again, as soon as they can. Who would not want to get out of a “profession” where one’s “job” entails so much dissociation, often through drugs, in order to escape the reality that one is being repeatedly sexually abused? And where the PTSD rates are comparable to those of women who have been raped in a war zone like Bosnia?

In fact, a lot of the rape victims of the Bosnian genocide were forced into prostitution. The only real difference between a “rape camp” and a brothel was that in the latter, money was changing hands. And, most shamefully, a large part of the “clientele” were the same UN troops charged with peacekeeping in the region. That just laid insult on top of injury for the Bosnian women and girls. Because if you couldn’t trust a UN peacekeeper to keep you safe from your tormentors — and indeed, if the peacekeepers were complicit in the abuses, as they were later shown to be, in Bosnia and Kosovo — whom could you trust at all?

The trauma therapists of Germany have worked with two groups of traumatized women: survivors of war rape in the Balkans, and survivors of prostitution at home. They have seen similar patterns at work in the lives of both. They can no longer dissociate from the disturbing reality that sexual abuse is not just an ugly episode from these women’s pasts, it is also an ongoing fact of their present. Flashbacks can strike at the most unexpected moments, leaving the victim incapacitated and vulnerable to even more abuse than she has already endured. They require drugs, often hard and dangerous street drugs, to numb out and dissociate again. The cycle becomes more vicious with every turn. And when all the coping strategies evolved during one’s time in the “life” stop working, that’s when they land in the psychiatric clinic, if they are lucky, to unpack it all for someone who will listen, care, and not judge them moralistically for what they have done in order to survive.

And when someone whose job it is to listen and care nonjudgmentally comes out in favor of abolition, you can be sure that this person’s conclusion is the product of long reflection upon what they have seen in their own profession. One can’t call them “repressed Victorian moralists”, as these therapists are the beneficiaries — and in some cases, pioneers — of the most modern psychotherapeutic and psychosexual training in the world. These are no buttoned-up church ladies and ignorant backwoods preachers of abstinence and procreation-only; these are urbane specialists with the highest educations, and the best training, that the highly reputable German university medical system has to offer. If they speak out against prostitution, and do so precisely on the basis of what they have learned from those in the thick of it — you can take their word to the bank. They have made the scientific case against a “profession” that has no real scientific basis whatsoever.

Now, I wonder if the politicians are also listening — caringly, and without judgment, as the therapists have learned to do.

Compare and Contrast: Hollywood vs. India

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This achievement is even more impressive when you consider what was entailed in the Indian Mars mission:

“We have gone beyond the boundaries of human enterprise and human imagination,” declared India’s Prime Minister Narendra Modi, who watched from the space agency’s nerve center in Bangalore. “We have accurately navigated our spacecraft through a route known to a very few.”

The staff at the Indian Space Research Organization erupted into applause and cheers after learning that the Mars Orbiter Mission, also known as Mangalyaan, reached the planet’s orbit and made history.

Before Wednesday, only the United States, Europe and the Soviets have successfully sent spacecraft to Mars.

“The odds were stacked against us,” Modi said. “Of the 51 missions attempted so far, a mere 21 had succeeded. But we have prevailed.”

The CNN article goes on to make the same observation as the graphic above: that it cost more money to make a fictional movie about space exploration than it did for India to make it all the way to the Red Planet. Which begs the question: What do Indians know that the US does not? I suspect the answer is probably that they don’t out-contract to overpriced idiots as much, if at all. And that many centuries’ experience in doing much with little has stood them in excellent stead.

Why isn’t legalized prostitution safer?

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Ah yes. Pity the poor john who got the short end of that stick, eh? He came hoping to pay for the illusion that she was really into the “mutual pleasure” of his escapist fantasies, only to be left cockadroop by the hard realities of her life (complete with “biker boyfriend”!) Instead of “an hour or two” of (poorly) paid schtupping, he left frustrated, and she came away empty-handed. I guess it could have gone a lot worse, though. She could have been raped and/or killed, as well as robbed of whatever paltry few bucks she happened to have lying around. She is at the mercy of guys like him and the “biker boyfriend” — who, for all we know, could have been her pimp. Which is why I don’t feel so bad for this particular entitled — oh sorry, “hard-working” — specimen of manhood. Nor do I feel inclined to praise him for being “merciful” and just walking out without paying. He could have done to her what johns have done to prostitutes since time immemorial. And he could have gotten away with it, too.

And if anyone thinks that legalization of the “oldest profession” (oldest crappy joe job, more like it) would have made a positive difference to that poor woman, maybe you should read all about what’s happened in Germany since exactly that:

Again and again, defenders of legalized prostitution assert that prostitution serves a kind of “channeling” function for society; that all the presumably uncontrollable urges of men can be acted out there, and so women can be protected from rape. Aside from the fact that this attitude makes men into urge-driven idiots who, due to the gladly-invented concept of “blocked urges” then go on to commit crimes — who wants to live with such men, really? — this argument also most profoundly robs prostitutes themselves of dignity, making them into “dumpsters” for that which men cannot act out at home because, we all know, that in the eyes of prostitution-defenders, all wives are per se prudish and frigid and thus drive their husbands into the arms of prostitution. But how do prostitutes defend themselves from this “acting out” by men, which has always come with a potential threat of force? The sex-worker lobby claims that it’s part of the professionalism of prostitutes to recognize dangerous johns and prevent them from doing violence. Should this fail, the prostitute has acted unprofessionally — the man, with all his “blocked urges”, naturally is not at fault.

Since 1988, there have been 51 murders and attempted murders of prostitutes. These are only the incidents that abolitionists have so far been able to research. The list is by no means complete and will be expanded in future. In 1988, a dermatologist from Frankfurt committed one murder and three attempted murders on prostitutes. He was sentenced. In 1993, 16-year-old Mandy of Hamburg was brutally murdered; her killer was only arrested years later. The papers wrote of a “Murder in the Milieu” instead of the murder of a minor. In 1999, 20-year-old Sandy of Chemnitz was brutally mistreated and killed over debts. The list goes on and on, and shows that no type of prostitution is safe, whether on the street, or in a “lovemobile”, or in rental housing, or a bordello. Absolute protection from violent johns cannot exist.

The Wiki “Sex Industry Kills” has collected all known instances of murders, attempted murders, and crimes against prostitutes. It is a gallery of horrors. Murder and rape are among the “occupational hazards” of prostitution.

Prostitution is legal in Germany since 2002. Again and again it gets argued that only legalized prostitution makes it safer for those who practice it. We can see that the number of violent acts against prostitutes has actually increased — which is no wonder, because the number of prostituted persons has also increased. Woman as merchandise — since 2002, she is available everywhere, visible everywhere. Whoever ascribes “blocked urges” to men, must also now acknowledge that they can’t resist this “offer”, and also use force. The cynicism of the “blocked urges” and “channeling” arguments is profoundly inhumane — and also stems from the 19th century. It has nothing to do with “freedom” and “self-determination”; it turns prostitutes into a usable vessel, and men into idiots. The latest attempted murder, of a prostitute in Köln, was just a few weeks ago.

Since the fall of last year, as well, those who fight against prostitution are being blamed for violence against prostitutes — because they point out the risks of prostitution, some people get “ideas”, according to one forum. Again, here there is no responsibility for the doers of the deed; instead, it’s everyone else’s fault. It is in the interests of all those who defend prostitution to make johns out to be friendly customers. The reality shows that many of them are potential violent offenders.

How closely violence and prostitution are intertwined, we can see in reports on crimes against prostitutes. Media reports on the matter teach fear. The Stuttgarter Merkur newspaper wrote, of the murder of 31-year-old Alina Gruso, in 2009: “The motive is completely unknown. Could there be a relationship problem behind it? Because the murder doesn’t follow the usual way prostitutes become victims: No fight about unsatisfactory sexual services, nor over the payment. Even robbery is ruled out. And Alina had no enemies. What then could have driven the killer?” So robbery-murder is a commonly accepted form of violence against prostitutes, as well as rape, which many don’t even regard as a crime.

Countless other crimes took place in the same time frame against prostitutes throughout Germany. Rapes, arson, armed robberies. These crimes didn’t even merit a mention of the victims’ names in the media, for the most part. It’s just “a prostitute”, whereas the entire focus is on the offender. These are almost exclusively johns. Their motive is not just sexual violence, but also extortion and robbery. In January of 2008, three men attacked a woman in Wiesbaden, raped her, robbed her and threatened to come back again. When the woman, who worked in a rented flat, went to police, she was criticized by her colleagues; she had made “too big a deal out of it”. For these men, women who work as prostitutes are just objects that they can mistreat and rob as they please, even up to sadistic torture. In Fürth, a man subjected a prostitute to electric shocks, beat her with cables, stabbed her and eventually cut off one of her finger joints. The man managed to escape unnoticed, but was apprehended shortly thereafter, because there was a security camera in the bordello. In 2010, a john in Mainz-Marienborn raped a prostitute four times and recorded it on video — he wanted to film a successful home porno, and for that he needed “real panic” in the eyes of his victim.

Johns always get violent towards women because they aren’t happy with the “service” they get for their money. One unbelievable case is that of a 51-year-old Stuttgarter, who held a prostitute prisoner in his home and abused her because he was not satisfied with her service. He ordered his mother to call the police because he felt he was in the right. In 2012, a paramedic, a family man, raped a prostitute for hours until she lost consciousness, and threatened her with “real problems” if she went to police.

Even those who defend prostitution know how dangerous it is. Their “safety tips” speak volumes about what prostitution means for those who practice it:

– Women shouldn’t wear long earrings, because they could get ripped out. Also no scarves or necklaces, because these could get used to strangle them.

– No tight skirts or dresses, so they can run away more easily.

– They should carry whistles to call for help.

– Keep defensive weapons close at hand.

– There are also concrete tips: If a woman is being held by the back of the neck, she should kick him in the balls rather than try to pry his hands off.

These and other tips can be found here.

Prostitution kills, that much is clear. The above violent incidents are not “coincidences” or “exceptions”, they are the consequences of a kind of thinking and acting that turns women into merchandise that can be bought and used. Prostitution dehumanizes, and dehumanization is the first step to gruesomeness and violence. Men who attack prostitutes see themselves as customers who have a “right” to this stranger’s body and power over it, and in the event of an emergency, they can use force. A prostitute is a preferred victim for all those who want to grab a couple of euros — because who believes a prostitute? And to square the deal for the offenders, they rape the woman too — taking “for free” what would otherwise cost. Others use prostitutes for their perverse little games, duplicating the oh-so-beloved violent pornos with “real panic in the eyes”, or sadistically abuse them.

Prostitution doesn’t channel any drives, it doesn’t protect anyone from rape. It kills and opens opportunities for offenders to take out their perversions, their misogyny and their violent fantasies where they have the least to fear. Further legalization of prostitution would only lead to women and their lacking “professionalization strategies” being made even more responsible for any violence against them. Because if prostitution is to be a “job like any other”, then the dangers can’t be acknowledged. And above all, the focus cannot be turned on the johns, who must continue to be legal clients and not potential lawbreakers. Prostitution without violence doesn’t exist. Without the degradation of women into objects, sex-buying isn’t possible. This degradation contains dehumanization, and leads to violence, whether out of greed or “blocked urges”, in just one small step. The answer is to ban sex-buying. The day before yesterday, preferably.

Translation mine. Linkage as in original

So you can see that legalization hasn’t made prostitution safer in Germany. Prostitutes are still being attacked, robbed, raped and killed there. If anything, it’s become more common, because the number of prostitutes has shot up so dramatically since legalization.

And crimes against them have been given a gloss of bizarre legitimacy. The murder of a 16-year-old can be written off as a “murder in the milieu” because she was a prostitute; the fact that she was also a minor gets conveniently swept under the rug. If she were NOT prostituted, the story would have been reported so differently; the killer would have been made out to be a heinous, pederastic pervert who must be caught soon, before he does it again. But since she was turning tricks, who the hell cares that he’s a menace to public safety? Even if she WAS under-age, she was still one of Those Women. Nobody gives an under-age prostitute the consideration that would otherwise apply to girls of her tender years. Being prostituted is considered as conferring “agency”, and hence maturity. And if you don’t exercise your “agency” properly, you end up in a world of hurt. Or dead. And the killer might not ever be caught, because you were only a prostitute. Too bad for you!

But hey, that’s the way the “free market” of sex capitalism works, right? Personal Responsibility with a vengeance. Demand drives the market, not supply. Which is why all this “sex-positive” talk of “agency” just makes me laugh sardonically. In case you haven’t twigged to this yet, it’s obvious that prostitution has nothing to do with female sexuality at all. It’s not about what SHE wants, it’s all about what HE wants. If demand drives the market, then those who exercise demand exert control. And since supply doesn’t drive it, those who provide sex don’t actually control the terms of the transaction. No matter how hard the privileged few who run the “sex worker” lobby try to make out that they do. The old adage of paying the piper and calling the tune holds truest of all in prostitution. And if the “tune” isn’t sweet enough, then…well…

See, this is why I can’t buy into the libertarian-capitalist exception that so many of my peers here on the left seem all too happy to expound. It boggles my mind that anyone could be a socialist (and/or anarchist) and not see the contradiction here. How can you be in favor of workers seizing the means of production when you also think it should be perfectly legal for a man to buy a woman and get her to do “sex work” for whatever price he deems fitting — oh sorry, “whatever the market will bear”? How can you be all “no lords, no gods, no masters” on the one hand, and perfectly okay with a man lording it over a woman in such a crassly capitalistic way on the other? How can one talk of breaking the grip of the “Invisible Hand” while turning a blind eye to the death-grip it exerts on the necks of women? Does one need to identify as female in order to see this contradiction clearly?

And conversely: Does one need a penis in order to think there is no contradiction here? Boner, Boner, über alles?

Yeah, I guess that must be it. My ladybits and ladybrain are getting in the way of the complex slew of rationalizations needed to arrive at such preposterous conclusions. Again. Why else would I insist on taking my anarcho-socialism to its logical ends even in the murky area marked S-E-X? Since I don’t have the kind of little head that drains blood (and thinking capacity) away from the big one so efficiently, I just can’t wrap my big head around the way a guy’s little one just seems to take the whole thing over and turn him from a rational, intelligent human being into a sex-crazed rabid baboon.

Antifeminists constantly accuse radical women like me of “misandry”. And yet they fail to see that when they posit men as being led by their dicks, they’re committing a much more real and profound form of man-hating than anything, actual or imagined, that they could ever accuse us feminists of.

Call me a cock-eyed optimist, but I prefer to think of men as coming, like women, from Earth. None of that “Venus and Mars” shit for me. And I prefer to credit them with rationality and intelligence, like us, instead of just a crazy chemical stew of ill-defined and dangerous “urges”.

Above all, I insist that we be allowed to approach sex on an equal footing. Turning it into a pay-for-play transaction destroys the equilibrium, to say nothing of female desire. Money not only can’t buy love, it can’t even buy a half-hearted ladyboner.

But then again, who needs ladyboners when you’re only paying to get your own rocks off? And if you get off on the inequality of it all, why shouldn’t you be allowed to pay for it? After all, inequality is only to be expected when one sex/class is naturally superior, and the other naturally inferior. So goes the sex-capitalist line of reasoning.

And if that line of reasoning seems a bit too crass for you, hey, there’s always prude-shaming. It’s the go-to strategy of the modern “leftist” man who wants to have his capitalism and eat it, too. Or the “empowered” woman who hasn’t fully digested the concept of self-determination. Yeah sure, go ahead and call me “Victorian” because I take an abolitionist stance. Bluster your big head off about my so-called 19th-century morality if it makes you feel better. But here’s the kicker: If you believe that buying sex is the answer to rape and female poverty both, you’re the real Victorian. Because back in the 19th century, there was another mindset that ran parallel to that of enforced prudery for wives and virgins; namely, that of the Necessity of Prostitution. To keep the wives and virgins “safe” and “virtuous”, natch. How else were men supposed to “channel” all those “dangerous urges”? By taking them out on a certain class of women made conveniently available for the purpose.

And that class of women was denigrated and degraded not only in terms of the social discourse of the day, but in the eyes of their own clientele. They were thus easy targets for all kinds of male violence. Remember Jack the Ripper? His killing spree began and ended right at the zenith of Victorian England. During the height of a time of extreme prudery, in other words. And his victims were all street prostitutes from the down-at-heel London district of Whitechapel. “Jack”, whoever he was, was the quintessential Victorian man. He saw prostitutes as a class that was conveniently available for him to use…and abuse. Even to the death. He was smug in his taunting of the authorities, daring him to try to catch him. He was never brought to trial, at least not as the Ripper. For all anybody knew, he remained at large. And no doubt there was a certain smugness in the way the yellow press of the day reported on that, too: with overt sensationalism on the one hand, and a tacit “thank God it’s only them and not nice ladies” on the other. True, prostitution wasn’t legal…but it wasn’t abolished, either. The laws and mores of the day saw fit to ghettoize and exploit it instead of eradicating it. How do we know? Because they only criminalized the women, and not the men who bought, sold and used them. Remember, demand drives the market…and the Victorian authorities weren’t interested in dealing with the demand side. They often WERE the demand side. Why would they act against their own interests? That would have been not just taking prudery too far, but also doing capitalism wrong.

Early anarchists and socialists both opposed prostitution, recognizing it as part and parcel of the hypocrisy of the Victorian-capitalist bourgeois mindset, and their reasoning was not prudish. Read Emma Goldman if you don’t believe me. Or Alexandra Kollontai. And if you don’t have time for that, just remember: It’s not the sex that makes prostitution dirty. It’s the CAPITALISM, stupid!

Prostituted women in Germany are no longer criminalized, as they were in the “good old days” of Kaiser Wilhelm. But are they empowered? No! They still can’t count on the police to protect them. Because the johns have always been legal and legitimate, even when prostitution was not. The legal status of the women may have changed (ever so slightly!), but for the johns it’s the same as it ever was. Those guys could always “discreetly” take out their unsavory “urges” on a certain class of women. The fact that the women are now “legal” doesn’t change a thing, except to make sex capitalism more readily profitable for those running the show. Capitalism wins out over feminism. If the police are not allowed to bust bordello owners and shut the business down, they are also not allowed to arrest johns who don’t play by the official rules…at least not so long as those men are still on the premises. Because when a bordello charges a cheap flat rate for “unlimited sex”, why would they want the cops in there, banging down the doors? That’s bad for business. Makes it look like a House of Ill Repute, nicht wahr? And worse, it scares the johns into realizing that maybe “unlimited sex” has its limits, after all. What a boner-wilter!

Laws are inherently limiting, and that’s just what the sex-capitalists who run the prostitution and human-trafficking networks don’t want. Why else would they throw so much money behind their extensive lobbying efforts to remove all legal limits from prostitution in Germany — including the perfectly reasonable compromises like minimum ages, the right of police to inspect brothels, etc.?

They’re certainly not doing it to protect the women, or else we’d have seen not a single one murdered since prostitution was legalized there in 2002.

Cops Behaving Badly: Back to School Bathroom Bomb Scare Edition

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The front page of an official Texas website promoting abstinence. Think it will work?

Ugh, Texas…what the fuck is wrong with you? Whatever it is, even your police are suffering from it now:

Parents in Texas are upset after police reportedly “swarmed” a Texas high school because a girl may have had a miscarriage in one of the bathrooms.

KDFW reported that a school custodian notified the principal at Woodrow Wilson High School after finding a “possible fetus” in one of the bathroom stalls on Friday.

The principal contacted police, who “swarmed” the school, according to KTVT.

They even sent a helicopter to buzz the skies overhead. Yup, miscarrying in the school washroom is now being treated exactly like a full-fledged terrorist attack. One would think it was a bomb, not blood, in the toilets.

And oh yeah: How about a little religious slut-shaming with that, too?

Dallas Police Department’s Child Abuse Unit detectives were investigating to find out who may have abandoned the fetus. The person involved was being considered a “suspect.”

“We’re reviewing video, talking to the teachers, trying to determine if anybody has any knowledge of any student that may have had something going on in their life, and pray,” Dallas Police Major John Lawton said.

Yeah, that’s right…instead of trying to find the girl and make sure she’s all right, they’re just gonna pray. Pray for that young heathen jezebel who just couldn’t wait until she was married before getting knocked up. She’s being treated as a “suspect”, rather than a girl who may be in need of medical attention.

And the local religious slut-shaming brigade also just HAD to chime in…

Alan Elliott of Baby Moses Dallas explained to KDFW that the mother could have avoided any criminal charges if she had taken advantage of Baby Moses laws by carrying the child to term, and then dropping it off at a safe baby site like a fire station.

“And that’s a happy ending when that happens, because the baby is safe, the mother is protected from any sort of prosecution, so it’s a win-win for both of them,” Elliot noted.

However, it was not immediately clear how far along the pregnancy was, and the cause of the possible miscarriage was not known.

…even though it’s not clear that it was a deliberate abortion. What if it turns out to be an accident?

And why all this horrible talk of prosecuting what must, by now, be one terribly frightened girl?

Well, maybe because Texas is an abstinence-only state. And that’s not going so well for them:

Texas has one of the highest rates of teen pregnancy in the country. Although the teen birth rate has been declining over the past decade, the Lone Star State still has the highest rate of repeat teen births, as an estimated 22 percent of teens who give birth have already had at least one child.

In light of those statistics, how is Texas’ Department of Health hoping to help prevent future unintended pregnancies among young women? By spending $1.2 million to build an abstinence-only website that doesn’t include any mention of contraception.

Yes, I’m sure that will help a lot. In fact, I bet the girl in question was already a beneficiary of just such a paucity of information. Not to mention deathly afraid of seeking birth control, because if anyone found out, the slut-shame brigade would turn out in force and swarm her, just like those stupid cops and their helicopter. Girls who conceal pregnancies tend to be afraid of things like that. Even just telling their own mothers could be the hardest thing in the world to do — especially if Mom is another of those religious freaks who would rather pray for her daughter’s soul than take her to the doctor and make sure her body is all right.

And really — since when is it the police’s duty to play Morally Judgmental Parent?

With a “win-win” framework like that in place, more bathroom miscarriages are all but inevitable.

The German sex trade’s leading lobbyists, unmasked

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Johanna Weber and Fabienne Freymadl, two leading “spokespersons” for the recently-assembled German “sex workers’ movement”. Who are they, and what lies behind them? EMMA investigated, and found the following:

In the middle of the summer, BILD.de came out with the provocative headline: “These Whores are Government Advisors”. And then readers who were so inclined found out that the “whores”, Johanna Weber (46) and Fabienne Freymadl (35) were regarded as “specialists” in conjunction with a proposed change to prostitution laws in the capital city. They took part in “several informative background talks”, “met various political specialists from the CDU/CSU, SPD, Green and Left parties, and telephone regularly with them” (BILD). Apparently they have a particularly good connection with Eva Högl (SPD party representative), Ulrike Bahr (SPD family policy specialist), and the Greens, Volker Beck and Hans-Christian Ströbele.

Johanna Weber, the political spokeswoman of the so-called “Berufsverband erotische und sexuelle Dienstleistungen e.V.” [Trade Union of Erotic and Sexual Services, Inc.], also advised the federal family ministry at their prostitution hearing on June 12, 2014. “The politicians often come to us with supposedly good ideas, but those mostly don’t fit with the realities of the branch,” she reveals. She apparently knows what fits.

But does she fit? Let’s start with the fact that Johanna Weber’s real name is Verena Johannsen. Her specialties as a dominatrix are “Schweinereien” [literally "piggeries"]: “Natursekt” (“natural champagne”, or “golden showers” — urinating on men), “Caviar” (defecating on men, sometimes directly in the mouth), or “Facefarting”.

This sort of job is actually new for Weber/Johannsen herself. The front-woman of the “union” for “sex workers”, founded just last year, has been, by her own account, on the job for just four years. Before that, the professional distance runner taught sports, was an active sports marketer, and organized women’s runs, for example at the Lesbian Beach Festival. Politically, too, the dominatrix seems to be engaged in women’s and leftist causes. By her own account she donates five percent of her income, mostly to “sex worker” organizations like Hydra, but also to ATTAC or Terre des Femmes.

The positions Weber/Johannsen subscribes to regarding prostitution law sound correspondingly politically and movement-experienced. Not from below the belt, but stepping high. Like the 23-page “Position Paper on the ‘Regulation of Prostitution'” for the federal family ministry. The introduction reads:

“We apologize that we did not submit our position paper on the expected deadline date of June 2, 2014. June 2, the International Whores’ Day, is a day of remembrance for the whores’ movement. On that day in 1975, French sex workers went on strike and occupied a church in Lyon, in order to defend themselves against police brutality and lingering discrimination. This event is the watershed of the worldwide whores’ movement. We hereby dedicate our position paper to these brave colleagues.”

Colleagues? The in fact very brave prostitutes of Lyon, unfortunately, can’t defend themselves. Because they don’t know Johanna Weber, and have no idea what is being done in their name. If they knew, they would surely not allow it.

Starting with the label “whore”. “Nous ne sommes pas des putes!” goes their slogan, with which they took to the street at the time, shoulder to shoulder with feminists who had travelled from Paris to accompany and support their protest. “We are not whores!”, but persons. The women of Lyon fought then for their rights — and not those of pimps and brothel owners.

That’s what Weber and her colleagues are doing with their “union”, founded on October 13, 2013. But who are they really?

In a wobbly photo taken at the founding, there are some thirty women, many of them hidden, plus one man. Since then, the same half-dozen people keep popping up on talk shows and at events, saying what fun it is to prostitute oneself, and making the case for the recognition of prostitution as a “profession like any other”.

These women have names like Undine, Amber or Fabienne, and are often current or former dominatrices in the BDSM field. Some are now running BDSM “studios”, in which they work together or have other women working for them.

Across from them are an estimated 400,000 women who work as prostitutes. Some 70 percent (estimated by the pro-prostitution front) to 98 percent (police estimate) are migrants, and as a rule come from the poorest Eastern European countries. The dommes from the “union”, therefore, speak for maybe two percent of German prostitutes. But even among these, many see it differently than these politically-correct “sex workers” do. All the same, this atypical, vanishingly small minority has been the front-row conversation partner of politics, and apparently the only voice for the prostitutes.

But these “specialists” don’t represent in any way the interests of the prostituted, but rather those of pimps and brothel owners — even those of the human traffickers, in that they minimize or cover up their roles in the prostitution industry.

One can read as much in the 23-page position paper for the women’s ministry from June 12, too. It reads like the work of experienced jurists. Here, the legalistic argumentation speaks not of the interests of women in prostitution, but that of the sex industry, which has long been hand-in-glove with organized crime.

The position paper pushes the “decriminalization of sex work”. But for whom? Women and men in prostitution have not been punished in Germany for years. The only ones who are still punishable are those who trade women as wares: the pimps and brothel owners. And the position paper of the “sex workers” contains almost nothing but demands to decriminalize these woman-traders. They speak out against raising the legal prostitution age to 21, against mandatory health checks, and against mandatory condom use. They also demand that the punitive laws against pimping be struck without replacement, as well as those on exploitation of prostitutes, and youth-endangering prostitution. The “sex workers” want the police to stay out of the business altogether. That would be a “disruption of business”. So, free rein for the pimps and human traffickers.

The “union” is calling for state-sponsored “entry counselling” for prostitution, and “development”. What kinds of practices are involved in that “development”, can be seen on the “union” website: The “sex workers” are against abolishing flat-rate prostitution and “gang bangs” (simulated gang rape). It couldn’t get any more cynical.

The “union” is also working toward total deregulation of prostitution in Germany, as well as furthering its spread. So, the lady “sex workers” are, plainly and simply, lobbyists for the prostitution industry. And they are no longer even taking the trouble to hide it.

On June 30, 2014, Johanna Weber wrote in the name of the union to “Dear Madame Minister Schwesig”. In her letter, she congratulated the minister responsible for prostitution on her “political and juristic separation of the subjects of human trafficking and prostitution”, as well as her “participative efforts to include sex workers”.

All of that was already more than enough. But Weber didn’t sign the letter alone. A fellow signatory is Holger Rettig, a representative of the very un-transparent “Unternehmerverbandes Erotikgewerbe Deutschland e.V.” [Erotic Enterprises Chamber of Commerce of Germany, Inc.]. The organization was founded in 2007, and according to Rettig, a former boxing trainer, it has 170 members. But other than himself, none of them has appeared publicly. The brothel-owners’ association and the prostitutes’ “union” are lobbying shoulder-to-shoulder for a convenient law. That would be as if a business association and a workers’ union were to band together. The concept of a “union” label, then, is a pure lie.

At the end of September, these two organizations, along with the BuFAS (Bündnis für Sexarbeiterinnen und Sexarbeiter; in English, “Union for Sex Workers”), will be holding a sex-work congress in Berlin, titled “Sex Work in Movement Times”. The three-day get-together is organized by Johanna Weber, front woman of the “union”, member of the “whores’ project” Hydra, and advisor to BuFAS. According to announcement, at the congress will discuss “concrete measures to improve working conditions” and “the future viability of the field”. Goal: “A basis for political decisions”.

On the first day, one of the model dommes, Undine de Rivière, will take the podium at Humboldt University alongside female politicians of all parties. Says Rivière: “I’ve been a sex worker for 20 years, but I don’t know a single victim.”

The keynote speaker will be Henny Engels, from the German Women’s Ministry, the umbrella organization of all established women’s organizations (from political parties, churches, professional organizations, etc.). To the amazement of all other European umbrella organizations, in December 2012 the German Women’s Ministry was the only women’s organization that did not sign the “Brussels Call” for abolition of prostitution.

And BuFAS? Alice Schwarzer’s book, Prostitution: A German Scandal has analyzed in which measure these state-financed “whores’ projects”, such as Hydra, Madonna and Kassandra, which head up BuFAS, have become lobbyists for the sex trade. The “whores’ projects” campaign overwhelmingly for entry into prostitution, instead of for exit. And this, although some of them are receiving money from the federal women’s ministry’s model project for exit. A look at their websites tells the story. For example, Kassandra’s website is headed with the slogan: “Prostitution was, is and always will be part of our sexual culture.”

Prostitution and human trafficking bring in a lot of money. A whole lot. Not only millions in state monies, but billions of euros change hands; in Germany in 2013 alone, according to the federal statistics agency, some 14.6 billion euros. And the profit rates are up to 1,000 percent. Drug and weapons traffickers can only dream of that.

So the lobbyists are not lacking in power or money for fancy websites, juristically savvy position papers, and congresses. In contrast, there are hundred-thousands of nameless, bitterly poor prostitutes, whose earnings lie below minimum wage and who, in most cases, can’t even speak German.

But oh yes, who is Fabienne Freymadl, the second “whore” advising women politicians in Berlin? The 35-year-old coms from arch-Catholic Freising [a suburb of München, in Bayern], where even the German Pope has long seemed blessed, and is, according to her own statements, a “sadist out of passion”, which often comes up in those circles. Freymadl performs as “Firelilly” at parties, including “burlesque dancing” or “children’s face-painting”. Or she plays the golden angel on stilts at Christmas markets. Cute, eh?

As a domme, the multi-faceted Freymadl is stricter, though. She specializes in pain-infliction (“Your suffering makes my eyes sparkle.”). Her specialty is a “dungeon with authentic atmosphere”. There, her clients can submit to “dungeon rules”, be interrogated, chained up and tortured, sometimes for twelve hours or even longer. Perhaps some ladies and gentlemen politicians from the capital should take a tour there sometime?

Sure, some women might really enjoy torturing men. Usually, something like that is just called man-hating. That these man-haters gladly let men pay them for that is understandable. But that they offer themselves as political lobbyists for the sex trade at the expense of hundred-thousands of women — that goes too far. Someone should put a stop to that. And soon!

Translation mine.

Aside from the “man-hating” bit, which is editorializing on the part of the author (and may or may not in fact be true), the most egregiously humiliating linguistic slams here come from the oh-so-politically-correct “sex workers’ union” leaders themselves. (You’ll notice I put that in quotation marks; there is a reason for that, and if the EMMA article doesn’t article make clear why, then just keep reading.) “Whores”, they “proudly” call themselves? Well, so much for those who claim that prudish feminists are the ones perpetuating the hurtful old “whore stigma” — here, it is none other than the so-called “sex workers” themselves! The prostitutes of Lyon, supported by feminists from Paris, made it clear in their protests that they are NOT “whores”, they are PEOPLE, and deserving of dignified treatment. The ongoing use of that false word (oddly, alongside the vague and whitewashy term, “sex work”), in an ahistoric denial of what the Lyon uprising stood for, is a gross insult to any woman in prostitution who has ever stood up for her own humanity. And it gets grosser.

In the economically depressed lands of Eastern Europe, where most of the women and girls in the brothels were trucked in from, that word is the most humiliating in the entire, extensive vocabulary of misogyny. In Moldova, a leading source point for trafficked prostitutes, poverty is so bad, and patriarchy so deeply entrenched, that the first pimps the girls get are their own male relatives. “Whore, go out and make money!” is the thing they hear when, upon turning a certain age (generally given as 15 or 16), they are turned out to work. Work, that is, in foreign countries, where they are taken by mafiosi with tentacles all over Europe, to German mega-bordellos where clients pay a flat rate for unlimited “sex” (note the quotes; obviously, enthusiastic consent is NOT on the menu). And where the management looks the other way, not only when it comes to the shadowy origins of their supply chain, but also when it comes to the use of condoms, state-mandated health checks, etc. Numerous mega-brothels have been shuttered due to violations of the health and safety code. Which, in Germany, is enforced from time to time, but not nearly often enough to be meaningful to the women who must work the brothels night and day, for what amounts to sub-minimum wages once their room fees and other “expenses” are subtracted. The brothel owners have set up a tidy profit-making enterprise for themselves, so it stands to reason that they will do anything, not only to keep it going, but to make it even more profitable.

And that’s where the hastily-clapped-up “sex workers’ union” comes in.

Now, an actual prostitutes’ union would, one should think, fight the bosses tooth and nail for better working conditions for the employees. It would be headed by those actually working in the field, instead of arcane “specialists” in the decidedly minority ranks of the BDSM dommes. Nobody elected these women, “Johanna Weber” and “Fabienne Freymadl” (the latter’s pseudonymous surname means “free girl” in the Bavarian dialect, and most girls in prostitution are anything but free.) And since nobody elected them, they represent nobody’s interests, as far as the 400,000 prostitutes in Germany are concerned. The “union” leaders are not only not fighting for the “workers”, they are actively sweeping their concerns under the rug, minimizing and whitewashing all the day-to-day horrors and miseries the women and girls must suffer.

And worse, these “whore” lobbyists are all working to abolish even the minimal, inadequate workplace protections the prostitutes receive, in order to protect — whom? Well, considering who they really work for, that’s obvious: the traffickers. Because who else could possibly benefit from prostitutes being completely without protection by the state, the health authorities, and the police? And who else would be so keen to mount such a massive whitewashing campaign?

The johns are already protected by law and social convention, after all. The worst thing they might come away from the brothels with, aside from a vague, nagging sensation of emptiness (and not so much about the wallet, either; remember, those joints are flat-rate, and the rates are dirt cheap), is a dose of some sexually-transmitted disease or other. German society is all too happy to shrug and look the other way; some non-prostituted women even express “relief” that “those women” exist, because then their husbands and boyfriends and bosses won’t pester THEM with sexual demands they can’t or don’t want to fulfill. And there is also the unspoken “relief” that the “whores” act as a kind of “escape valve” for the imaginary “pent-up head of steam” that would otherwise turn a “sexually frustrated” man into a rapist.

All of this is implicit in the idea of the “whores’ project”, that odiously named bit of legalistic chicanery that, quite conveniently, benefits not a single one of the estimated 400,000 women, most of them Eastern European, in Armutsprostitution — that wonderful German word meaning “poverty prostitution”. There are no “Happy Hookers” there; nobody makes that kind of money. What little is left after the brothels extort their “room rent”, most of it goes back to the old country, to support relatives (mostly male) who are out of work thanks to the fall of the socialist bloc. The benefit to the woman is almost nil, and the German economy on the whole sees little of it, either. The tax collectors, like the police, tend to look the other way as long as all the papers are in order and the cheques are sent in on time. The lion’s share of the profits goes to those who run the brothels — and the trafficking networks that supply the “sex workers”.

I’ve long thought that what some call “sex work” should rightly be called SEX CAPITALISM, because in fact, that’s what it is. And these few “specialists”, like the two in the picture above, who speak for far fewer than 1% of women in the sex industry as a whole, should quit calling themselves “workers”, because their “unions” are literally and figuratively in bed with the bosses. (They should call themselves the Point-Zero-Zero-One-Percenters, really.) The only analogous situation that comes to my mind is that of Venezuela just before and during the coup of ’02, when the country’s corrupt trade-union congress, the CTV, actively got in bed with FEDECAMARAS, the umbrella organization of the Venezuelan chambers of commerce, to try to topple a democratically elected president. Real union workers, who were overwhelmingly pro-Chávez, got so upset with the CTV that they ended up ditching it and forming a new organization, the UNT, whose leadership was free of unelected toadies like Carlos Ortega, and which actually represented the workers’ concerns before the state. (Not surprisingly, the crooked CTV was heavily aligned with the interests of another big bunch of shadow-dwelling pimps: USAID, and the CIA.)

I don’t know if Germany’s prostitutes (most of whom are not German, and barely even speak the language) will ever get to doing what the Venezuelan trade unionists did — namely, kick out these corrupt “spokespeople” who speak for no one. Somehow, I doubt they will ever gain the power to do that; their non-citizen status and economic vulnerability keep them in chains. But the German state can do something about it, and as the EMMA article points out, it is high time that they should. Starting, of course, with a purging of “pro-business” elements across the board from the halls of power. Lobbying, after all, is the legalized form of corruption.

The German model for “regulating” prostitution is clearly failing the very women it was ostensibly designed to protect. And if the pimp lobby gets its way, there will soon be no regulations left at all. It is time to replace that defective model with something else that works.

Right next door to Germany, the Dutch are having a lot of second thoughts about their liberal prostitution laws, and this due to precisely the same conditions that prevail in Germany: organized crime running the whole show. What was once the free domain of independent women just making a living, is now the Mafia’s game. And the response is the last thing the liberalization advocates expected: Amsterdam shuttered hundreds of its famous red-light district “windows”, where prostitutes used to sit in their scanty lingerie, waiting for clients, in 2007. The city has also raised its legal age for first-time prostitutes to 21. All this and more because the Dutch are being inundated with cheap, disposable female flesh from Eastern Europe, the very sort of thing that used to plague Sweden. That is, until someone there decided to consult with actual Swedish prostitutes, to find out what they thought and felt. The result of that extensive consultation? The Swedish “sex purchase” law, which has since been adopted also in Norway, Finland and Iceland, making it truly a Nordic model. Now the Dutch, too, are tentatively looking into it. The Europarliament has approved it. And even France has adopted something similar. Why is that model so popular? Because it works. It reduces harm for women in the sex trade. And it enables them to exit at their own chosen moment, too.

What? A prostitution law written, if not literally by prostitutes, then certainly FOR them? By those who actually listened to them, and heard their concerns, and consulted them every step of the way? Police that protect the women, not the pimps, traffickers and johns? Social welfare agencies helping women get out of prostitution, and not into it, as the pimp lobby — oh sorry, “sex workers’ unions” — of Germany would have them do?

Heresy!

And now, for a Very Important Message…

…from a very self-righteously indignant dude:

Uh, dude? That’s not a fedora, that’s a trilby. Get your hats straight! And if you’re that irrationally angry about a silly little hat (which, I note, you’re not wearing very well either — either match it to your suit or GTFO), well…who are you to lecture anyone who makes fun of your “class, not swag” d-bag headgear?

(Also, stop with the frantic in-and-out zooming. You’re making me queasy. Pick a focus and stick to it. And for fuck’s sake, learn to hold your camera horizontally, so you don’t get those idiotic black bars down the side, rookie.)

PS: According to David Futrelle, the above video is comedy. Could have fooled me, but oh well. I was already laughing anyway.